A Quote by Roman Dmowski

The nation becomes the master of its fate not only when it has many good sons, but also when it possesses enough strength to restrain its bad ones. — © Roman Dmowski
The nation becomes the master of its fate not only when it has many good sons, but also when it possesses enough strength to restrain its bad ones.
Those who restrain desire, do so because theirs is weak enough to be restrained; and the restrainer or reason usurps its place & governs the unwilling. And being restrain'd it by degrees becomes passive till it is only the shadow of desire.
If fate is a millstone, we are the grist. There is nothing we can do. So I wish for strength. If I cannot protect them from the wheel,then give me a strong blade, and enough strength, to shatter fate
It is not enough for us to restrain from doing evil, unless we shall also do good.
We have had good and bad Presidents, and it is a consoling reflection that the American Nation possesses such elements of prosperity that the bad Presidents cannot destroy it, and have been able to do no more than slightly to retard the public's advancement.
The fate of a nation has often depended upon the good or bad digestion of a prime minister.
If the war is lost, the nation will also perish. This fate is inevitable. There is no necessity to take into consideration the basis which the people will need to continue a most primitive existence. On the contrary, it will be better to destroy things ourselves because this nation will have proved to be the weaker one and the future will belong solely to the stronger eastern nation [Russia]. Besides, those who remain after the battle are only the inferior ones, for the good ones have been killed.
One who gains strength by overcoming obstacles possesses the only strength which can overcome adversity.
Man has not really vanquished Shamanism and its spooks till he possesses the strength to lay aside not only the belief in ghosts or in spirits, but also the belief in the spirit.
The question isn't whether you have a good master or a bad master, it's to be your own master. That is the dignity of humanity.
Intentions, good or bad, are not enough. There's luck or fate or something else that takes over.
The bad economist sees only what immediately strikes the eye; the good economist also looks beyond. The bad economist sees only the direct consequences of a proposed course; the good economist looks also at the longer and indirect consequences. The bad economists sees only what the effect of a given policy has been or will be on one particular group; the good economist inquires also what the effect of the policy will be on all groups
Anyone who proposes to do good must not expect people to roll stones out of his way, but must accept his lot calmly if they even roll a few more on it. A strength which becomes clearer and stronger through experiences of such obstacles is the only strength that can conquer them. Resistance is only a waste of strength.
We do not need to get good laws to restrain bad people. We need to get good people to restrain us from bad laws.
When man possesses a good, sound body that does not overpower him nor disturb the equilibrium in him, he possesses a divine gift. In short, a good constitution facilitates the rule of the soul over the body, but it is not impossible to conquer a bad constitution by training.
There are many locks in my house and all with different keys, but I have one master-key which opens them all. The Lord has many treasures and secrets all shut up from carnal minds with locks which they cannot open. But he who walks in fellowship with Jesus possesses the master-key which will open to him all the blessings of the covenant and even the very heart of God.
Again, it is possible to fail in many ways (for evil belongs to the class of the unlimited and good to that of the limited), while to succeed is possible only in one way (for which reason also one is easy and the other difficult—to miss the mark easy, to hit it difficult); for these reasons also, then, excess and defect are characteristic of vice, and the mean of virtue; For men are good in but one way, but bad in many.
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