A Quote by Romesh Gunesekera

It seems to me that we live in dangerous times all over the world: we have the technology to remember everything but a desire to forget the troubling and to seek the safety of numbness. Fiction can do something about that.
I want someone to pinch me so I can feel something, anything. I'm sick of this numbness, of feeling so alone and outside of everything, but I know it's too dangerous to wake up." —Ruth Mendenberg
I think a part of evolution is the desire to know yourself, and know the world you live in, and discover everything you can about the world you live in. That world can be the microcosm of your own emotions, or a society, or the cosmos. There's this constant desire for knowledge.
Reality and fiction are really mixed up. The frontier between reality and fiction is tremendously porous and slippery. And in fact, when I remember something that has happened to me a long time ago, let's say twenty years ago, many times I'm not sure if I have actually lived what I am recalling, or I have dreamed about it, or I have written about it, or I have imagined it all.
There seems to me to be something admirable, indeed noble, about the people arguing over Richard III. They're doers rather than naysayers, romantics rather than realists, people looking for meaning rather than numbness.
My laboratory and my obsession is about safety and building/engineering safety. It's not just a matter of saying we want the world to be safer; we have to create technology.
There is an ancient Indian saying that something lives only as long as the last person who remembers it. My people have come to trust memory over history. Memory, like fire, is radiant and immutable while history serves only those who seek to control it, those who douse the flame of memory in order to put out the dangerous fire of truth. Beware these men for they are dangerous themselves and unwise. Their false history is written in the blood of those who might remember and of those who seek the truth.
In years of interviewing presidents, prime ministers and chief executives all over the world, I can remember only a handful of times in which a leader has said: 'I don't know' in answer to a question. Perhaps everyone I have ever interviewed knows everything about everything, but I doubt it.
The most popular American fiction seems to be about successful people who win, and good crime fiction typically does not explore that world. But honestly, if all crime fiction was quality fiction, it would be taken more seriously.
I remember ones I lost [shot]. I remember the ones I won, but I remember the ones I lost, something that I will never forget. Did it ruin me or hurt my career? It taught me about life, how to take the bad with the good.
It seems to me that kings and queens can be fools when they forget what they are and act like who they are, but they're worse when they only remember what they are and forget who.
Mama told me to make a special point to remember the best times of my life. There are so many hard things to live through, and latching on to the good things will give you strength to endure, she says. So I must remember this day. It is beautiful and this seems like the best time to live and the best place
What we share with animals is a desire for choice. It's a desire to have control over our life and a desire to live and use choice as a way in which we can facilitate our ability to live and that is something we really were born with.
People are concerned over safety and spillage, especially for the workers. Were all really hopeful even though we remain deeply concerned over the safety and the efficacy of an unproven technology.
It's kind of alarming for me to realize that, when I'm writing stories about times I remember, it's already historical fiction.
For Christians, the first priority may be theological self-understanding. For Jews it is, and after Auschwitz must be, simple safety for their children. In pursuit of this goal, Jews seek - are morally required to seek - independence of other people's charity. They therefore seek safety - are morally required to seek it - through the existence of a Jewish state. Except among the theologically or humanly perverse, Zionism - the commitment to the safety and genuine sovereignty of the State of Israel - is not negotiable.
Desire consumes you, it takes you over. You forget yourself completely. All you can think about is the other, the one you desire, your self is just a fire.
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