A Quote by Ron Stallworth

Cross-burning is a domestic act of terrorism. It's been classified as such. — © Ron Stallworth
Cross-burning is a domestic act of terrorism. It's been classified as such.
We have this unfortunate habit in the United States of dividing terrorism into different categories. External, foreign terrorism, which manifests itself overseas or in the United States, or domestic terrorism.
We believe America is practicing all kinds of terrorism against Libya. Even the accusation that we are involved in terrorism is in itself an act of terrorism.
We are familiar with terrorism. But indiscriminate, cross-border, religiously motivated terrorism is new.
The police is using decaying equipment. The military, which has also been on the front lines in combating domestic terrorism, has been doing so with outdated and insufficient equipment.
Only a very small number of the e-mails containing classified information bore markings indicating the presence of classified information. But even if information is not marked 'classified' in an e-mail, participants who know or should know that the subject matter is classified are still obligated to protect it.
Images of burning Red Cross and UN buildings struck by US bombs contrasted with images of thousands of desperately poor Afghan women carrying sickly and starving children out of Afghanistan as they flee the might of the US military is tearing at international public confidence in our war against terrorism.
When we use the word domestic [terrorism], we discount its actual impact as political terrorism, which is, of course, political violence meant to impact an audience outside of the immediate victims.
If all these guys think that nothing is going to come out for 100 years, they're going to act a whole lot more boldly. So we need to get back into the declassification business. This notion of overclassification is not just a bleeding-heart liberal issue. When everything is classified, nothing is classified.
We need to recognize that although terrorism is real, there are many other dangers out there. And terrorism should not be the only driver or necessarily the leading driver of our foreign policy and especially of our domestic politics.
In the Cross is salvation; in the Cross is life; in the Cross is protection against our enemies; in the Cross is infusion of heavenly sweetness; in the Cross is strength of mind; in the Cross is joy of spirit; in the Cross is excellence of virtue; in the Cross is perfection of holiness. There is no salvation of soul, nor hope of eternal life, save in the Cross.
For years now, I've been talking about the rise of the extreme right in the U.S. Since 9/11, white nationalists have killed more Americans on U.S. soil than any foreign or domestic terrorist group combined. It's something we don't categorize as terrorism or extremism. We often brush it off as mental illness - things like Oak Creek Wisconsin - and these people are certainly tied to white supremacy, have written manifestos. We've got a major problem in not calling that terrorism.
Foreign policy is inseparable from domestic policy now. Is terrorism foreign policy or domestic policy? It's both. It's the same with crime, with the economy, climate change.
There is no life to be found in violence. Every act of violence brings us closer to death. Whether it's the mundane violence we do to our bodies by overeating toxic food or drink or the extreme violence of child abuse, domestic warfare, life-threatening poverty, addiction, or state terrorism.
There's a problem of terrorism in the world. There's always been terrorism. There will be terrorism. You have to deal with it surgically. You have to deal with it in a serious way.
I've been interested in terrorism from the very beginning. My first novel is about that, too, and I think one reason I've been so interested in terrorism is because I have a deep interest - one of my deepest interests - in image culture and how it works. And terrorism is an epiphenomenon of image culture.
As a Kashmiri Pandit, I have been hearing about terrorism from childhood. Directly or indirectly, we have also been victims of terrorism.
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