A Quote by Ronald D. Moore
I'm an agnostic in the truest sense of the word. I think about these things - I grew up Roman Catholic, I've been interested in Hinduism, in Eastern religions, but I'm not dedicated to anything - I go through periods where I think maybe it's all nonsense; maybe it's 'The Matrix...' I'm open to various ideas.
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Initially, I think I was eager to get off Staten Island and go away for school, that kind of thing. Then what you do maybe 10 years after that, you start maybe appreciating all the great things about the place you grew up. You can go back and enjoy it because you don't have that angst or sense of struggle to get away anymore.
Just like I described in health care, yeah, somebody comes in, they got new ideas, maybe ideas that are completely opposite of my ideas. Maybe some of it goes, maybe some of that progress goes back. Maybe they think of some things we didn't think of, and so in some other areas - we can learn something.
Here's a funny question:What is your favorite word?Think about it—maybe it's a word that makes you absolutely happy, or a word that sounds gloriously beautiful, or a word that evokes awe and wonder. Maybe you are reminded of a great time when you hear it, or maybe it represents your life's dream.So, what is it? What is your favorite word of all words?Thought about it yet?Good.And now, think why.
It's basically the same in all periods of societies. If you belong to the majority, you can avoid thinking about lots of troubling things.' 'And those troubling things are all you /can/ think about when you're one of the few.' 'That's about the size of it,' she said mournfully. 'But maybe, if you're in a situation like that, you learn to think for yourself.' 'Yes, but maybe what you end up thinking for yourself /about/ is all those troubling things.
It's bizarre: sometimes I go through periods where I really want to put a song up online, and sometimes I'm sort of busy with other things... It's very much a hobby, that kind of thing. I sort of post it more for maybe my mom's benefit, and suddenly she says, 'It's got 50,000 views.' And I think maybe I should've put it as private.
I've always been interested in Catholic iconography. My dad's from Naples and I was brought up in a Roman Catholic school.
I grew up as a Roman Catholic, and as a very young boy I felt the presence of divinity in my life through the experiences that I had in connection with the Catholic church.
I am not into any religions. I have been mostly influenced by Eastern religions - Taoism, the essence of Hinduism and Buddhism. But my belief is not having any beliefs.
I grew up Catholic. My mother is from El Salvador, so my family on her side is Roman Catholic. My father is Protestant, and while he was spiritual, he wasn't much of a churchgoing person. I think it's fairly common for families to be brought up in the mother's religion.
We have this desire for everything to be explained to us. But if you go through your daily actions, very little ends up having a written-down explanation for why things happen, or why people do specific things. So it made sense to me to reflect the human condition that not every action has an explanation. We act, and then later maybe come to an understanding about it, or maybe not.
We're living history all the time, in the papers, in the news, you think about stuff and it goes into your brain and you think about it and it comes out somehow. You have an idea; you've heard a phrase, or you're angry, or something disturbs you, or something seems paradoxical to you, you explore that idea, much like a writer would explore maybe an idea through metaphor. Maybe artists use their vehicle to explore ideas, so I think the things that interest me are the kind of idea of continuous change and how nothing stays the same and it's always disintegrating into something more.
Lawyers on TV always tell their clients not to say anything. The cops say that thing: 'Anything you say will be used against you.' Self-incrimination. I looked it up. Three-point vocab word. So why does everyone makes such a big hairy deal about me not talking? Maybe I don't want to incriminate myself. Maybe I don't like the sound of my voice. Maybe I don't have anything to say.
I didn't say you shouldn't worry, do you think I don't worry? But no, you probably can't do anything about me.' 'Well, maybe no, Sassenach, and maybe so. But I've lived a long enough time now to think it maybe doesna matter so much-- so long as I can love you.' -Claire & Jamie Fraser
Maybe being good isn't about getting rid of anything. Maybe being good has to do with living in the mess in the frailty in the failures in the flaws. Maybe what I tried to get rid of is the goodest part of me. Think Passion. Think Age. Think Round. Maybe good is about developing the capacity to live fully inside everything. Our body is our country, the only city, the only village, the only every we will ever know.
I think we should SHUT UP, stop talking about negotiating anything, just be quiet and let things sort themselves out a little bit, and see what happens. Maybe there will be one or two other countries that think what Britain's done, we can do, and it seems the right way to go.
Now I have been studying very closely what happens every day in the courts in Boston, Massachusetts. You would be astounded--maybe you wouldn't, maybe you have been around, maybe you have lived, maybe you have thought, maybe you have been hit--at how the daily rounds of injustice make their way through this marvelous thing that we call "due process.
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