A Quote by Ronald Fisher

Faith does not mean credulity... — © Ronald Fisher
Faith does not mean credulity...
Having faith does not mean never having doubts or questions. It does mean remaining obedient.
Temperance, in the nobler sense, does not mean a subdued and imperfect energy; it does not mean a stopping short in any good thing, as in love and in faith; but it means the power which governs the most intense energy, and prevents its acting in way but as it ought.
Religious tolerance does not mean one cannot express his own beliefs. It does mean that seeking to undermine or attack the religious faith and beliefs of another has always been a short road to trouble.
What does it mean to dance? What does it mean to commit a crime? What does it mean to be anxious? What does it mean to tell a joke? The great thing about the French is that they have thought about these subjects in a great variety of ways and are a very articulate people.
One of the chief obstacles to intelligence is credulity, and credulity could be enormously diminished by instructions as to the prevalent forms of mendacity.
There is no credulity so eager and blind as the credulity of covetousness, which, in its universal extent, measures the moral misery and the intellectual destitution of mankind.
Going in faith does not necessarily mean going with serenity or without doubts. Faith can be difficult.
One of the chief obstacles to intelligence is credulity, and credulity could be enormously diminished by instructions as to the prevalent forms of mendacity. Credulity is a greater evil in the present day than it ever was before, because, owing to the growth of education, it is much easier than it used to be to spread misinformation, and, owing to democracy, the spread of misinformation is more important than in former times to the holders of power.
When credulity comes from the heart it does no harm to the intellect.
What does fighting crime mean, exactly? Does it mean upholding the law when a woman shoplifts to feed her children, or does it mean struggling to uncover the ones who, quite legally, have brought about her poverty?
I was very, very religious. And of course I wrote about it in 'Night.' I questioned God's silence. So I questioned. I don't have an answer for that. Does it mean that I stopped having faith? No. I have faith, but I question it.
Nothing more strikingly betrays the credulity of mankind than medicine. Quackery is a thing universal, and universally successful. In this case it becomes literally true that no imposition is too great for the credulity of men.
Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.
If I stand alone, It does not mean, I am any less a Human, If my arms do not hold another, It does not mean, They are incapable of holding, If my tongue is silent, And never speaks the words of Love, It does not mean, That it will be mute, When the time comes, That the words can sincerely be spoken. And just because the World, Has not yet introduced, The one that will share my Life, It certainly does not mean, That I am incapable, Of Loving.
Faith in public life does not mean that God tells you to bomb another country or to go get Saddam Hussein. Faith in public life means that every child, regardless of their religious belief, should have health care and be able to go to school. Because my faith saying I can bomb Iraq is the same as your faith saying you can take over a passenger plane and fly it into the World Trade Center.
I don't know what compassionate conservative means. Does it mean cutting kids out of after school programs, Does it mean drilling in the arctic wildlife refuge? Does it mean sending kids to Iraq without body armor that's state of the art?
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