A Quote by Ronald Reagan
If you don't know whether a body is alive or dead, you would never bury it. I think this consideration itself should be enough for all of us to insist on protecting the unborn.
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I have been one who believes that abortion is the taking of a human life . . . . The fact that they could not resolve the issue of when life begins was a finding in and of itself. If we don't know, then shouldn't we morally opt on the side that it is life? If you came upon an immobile body and you yourself could not determine whether it was dead or alive, I think that you would decide to consider it alive until somebody could prove it was dead. You wouldn't get a shovel and start covering it up. And I think we should do the same thing with regard to abortion.
The body is never more alive than when it is dead; but it is alive in its units, and dead in its totality; alive as a congeries, dead as an organism.
It's silly to be depressed by it. I mean one thinks of it like being alive in a box, one keeps forgetting to take into account the fact that one is dead, which should make all the difference, shouldn't it? I mean, you'd never know you were in a box would you?... Even taking into account the fact that you're dead, it isn't a pleasant thought. Especially if you're dead, really. Ask yourself, if I asked you straight off-- I'm going to stuff you in this box now would you rather be alive or dead? Naturally you'd prefer to be alive. Life in a box is better than no life at all.
If we really believed that those who are gone from us were as truly alive as ourselves, we could not invest the subject with such awful depth of gloom as we do. If we could imbue our children with distinct faith in immortality, we should never speak of people as dead, but passed into another world. We should speak of the body as a cast-off garment, which the wearer had outgrown; consecrated indeed by the beloved being that used it for a season, but of no value within itself.
Even if I wanted, I cannot do anything. When they die, we always send for their co-religionists. Muslims take the Muslim's body to bury it, Hindus come and take away the dead to be cremated and Christians come and bury their dead.
Ah!" I cried, springing up. "But no! no! My uncle shall never know it. He would insist upon doing it too. He would want to know all about it. Ropes could not hold him, such a determined geologist as he is! He would start, he would, in spite of everything and everybody, and he would take me with him, and we should never get back. No, never! never!" My over-excitement was beyond all description.
If we're to honor the heritage of our country, whether it be in terms of religious freedom, whether it be in terms of truly protecting life, protecting not just the unborn but who comes next, the infirm, the elderly, the maimed, the disabled - that's who comes next as we get into the budget crunch of taking care of those people in the years - I believe we ought to have that debate honest and openly.
For man, the vast marvel is to be alive. For man, as for flower and beast and bird, the supreme triumph is to be most vividly, most perfectly alive. Whatever the unborn may know, they cannot know the beauty, the marvel of being alive in the flesh. The dead may look after the afterwards. But the magnificent here and now of life in the flesh is ours, and ours alone, and ours only for a time.
Ultimately, to insist that rock criticism be political is first to insist that the humans who make and enjoy music are embroiled in politics whether they like it or not - and whether they know it or not.
So now I have sworn to bury All this dead body of hate I feel so free and so clear By the loss of that dead weight
I would absolutely love to do a revival of 'Bury the Dead' by Irwin Shaw on Broadway, but it would have to be Joe Calarco's version that we did Off-Broadway at The Transport Group in 2008. It was just one of those amazing shows that didn't run long enough and not nearly enough people got a chance to see.
All nationalisms are at heart deeply concerned with names: with the most immaterial and original human invention. Those who dismiss names as a detail have never been displaced; but the peoples on the peripheries are always being displaced. That is why they insist upon their continuity - their links with their dead and the unborn.
To face death itself should not daunt you. Fear of death is ridiculous, because as long as you are not dead you are alive, and when you are dead there is noting more to worry about!
I know why we try to keep the dead alive: we try to keep them alive in order to keep them with us. I also know that if we are to live ourselves there comes a point at which we must relinquish the dead, let them go, keep them dead.
Passion should believe itself irresistible. It should forget civility and consideration and all the other curses of a refined nature. Above all, it should never ask for leave where there is a right of way.
You want to know whether we're better off? I've got a little bumper sticker for you: Osama bin Laden is dead and General Motors is alive. Osama bin Laden is dead and General Motors is alive! Osama bin Laden is dead and General Motors is alive!
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