A Quote by Ronald Reagan
For centuries the Bible's emphasis on compassion and love for our neighbor has inspired institutional and governmental expressions of benevolent outreach such as private charity, the establishment of schools and hospitals, and the abolition of slavery.
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Charity means love towards the neighbor and compassion, for anyone who loves his neighbor as himself also has as much compassion for him in his suffering as he does for himself in his own.
90 percent of American schoolchildren are in public schools. And the emphasis on private schools and charter schools and parochial schools is not unimportant.
Yes, the Bible should be taught in our schools because it is necessary to understand the Bible if we are to truly understand our own culture and how it came to be. The Bible has influenced every part of western culture from our art, music, and history, to our sense of fairness, charity, and business.
The Bible, when not read in schools, is seldom read in any subsequent period of life...The Bible...should be read in our schools in preference to all other books because it contains the greatest portion of that kind of knowledge which is calculated to produce private and public happiness.
We will fiercely challenge those forces within the education establishment who impede innovation in our schools and who protect and defend inequality and institutional failure.
Of course, it's absurd that we trust the Tories with our day-to-day reality, as so many of them don't really inhabit it. Why elect people to run our schools and hospitals who choose not to go to those schools and hospitals?
Just as members of American teachers unions often send their own children to private schools, so unionized workers at government-run hospitals in Britain have insurance that allows them to go to private hospitals. In both cases, those on the inside realize how bad these institutions are, regardless of what they say to those on the outside.
The abolition of slavery was driven by the King James Bible. It gave slaves a common language and purpose.
Be ever watchful for the opportunity to shelter little children with the umbrella of your charity; be generous to their schools, their hospitals, and their places of worship. For, as they must bear the burdens of our mistakes, so are they in their innocence the repositories of our hopes for the upward progress of humanity.
We are not taught "love thy neighbor unless their skin is a different color from yours " or "love thy neighbor unless they don't make money as you do" or "love thy neighbor unless they don't share your belies." We are taught "love thy neighbor". No exceptions. We are all in this together - every single one of us. And the only way we are going to survive as a society is through compassion. A Great Community does not mean we all think the same things or do the same things. It simply means we are willing to work together and are willing to love despite our differences.
The unbreakable bond between love of God and love of neighbor is emphasized. One is so closely connected to the other that to say that we love God becomes a lie if we are closed to our neighbor or hate him altogether. Saint John's words should rather be interpreted to mean that love of neighbor is a path that leads to the encounter with God, and that closing our eyes to our neighbor also blinds us to God.
It is easier to love humanity as a whole than to love one's neighbor. ... Some of the worst tyrannies of our day genuinely are "vowed" to the service of mankind, yet can function only by pitting neighbor against neighbor. The all-seeing eye of a totalitarian regime is usually the watchful eye of the next-door neighbor. In a Communist state love of neighbor may be classed as counter-revolutionary.
I know people who are both extremely wealthy, people who are middle class and people with little material wealth. Whatever their circumstance may be, they are every bit as renounced as monks because they have that spirit. The spirit of charity on a spiritual platform. The Bhagavad Gita explains that real wisdom is when we see every living being with equal vision. When we love God, we naturally love our neighbor as our self, as the Bible also tells us.
A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority. There is but little virtue in the action of masses of men. When the majority shall at length vote for the abolition of slavery, it will be because they are indifferent to slavery, or because there is but little slavery left to be abolished by their vote. They will then be the only slaves. Only his vote can hasten the abolition of slavery who asserts his own freedom by his vote.
To love our neighbor in charity is to love God in man.
Worthless is the charity of the man who bestows it unwillingly, because material charity is not his, but God's gift, while only the disposition of the heart belongs to the man. This is why many charities prove almost worthless, for they were bestowed unwillingly, grudgingly, without respect for the person of our neighbor. So also the hospitality of many persons proves worthless because of their hypocritical vain-glorious behavior to their guests. Let us offer our sacrifices upon the altar of love to our neighbor, with heart-felt affection: 'for God loves a cheerful giver'
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