A Quote by Ronnie Chan

To be honest, we donate to projects that we think are meaningful. How society views it or how we are viewed by history, well, we'll let them decide. How others view us is out of our control.
It does not matter how much we donate; it matters whether the donation is meaningful. How to define meaningful? Let society and history judge.
How we view ourselves can often determine the perspective and degree in which we see others and the world around us. Each and every one of us has a view. Such a view, that it can shape the future of others and how they live, dream and look towards the future that we all hope is better and more fruitful than our past. This I believe is a common initiative.
You can't control everything. You can't control how someone feels about you. Or what makes them tick. You can only control how you react, how you act, how you think and feel.
The dioxin story is the story of how science has failed to provide us with answers, how corporations control policymaking and decisions in our society, and how government is silenced.
What is important is to see how we can best lead a meaningful everyday life, how we can bring about peace and harmony in our minds, how we can help contribute to society.
It is not nearly so important how well a message is received as how well it is sent. You cannot take responsibility for how well another accepts your truth; you can only ensure how well it is communicated. And by how well, I don't mean merely how clearly; I mean how lovingly, how compassionately, how sensitively, how courageously, and how completely.
How do we create beauty in a broken world? How do we create a view of sustainability in an economy that is crashing? How do we reconfigure our lives, how do we pick up the pieces and create a meaningful life? So, yes, we have a different form of leadership but the questions remain the same.
What we view in the media - and who presents it to us - does so much to determine how we think, how we feel about ourselves, and how we view the world.
Considering how much we are all given to discuss the characters of others, and discuss them often not in the strictest spirit of charity, it is singular how little we are inclined to think that others can speak ill-naturedly of us, and how angry and hurt we are when proof reaches us that they have done so.
Of course you have a duty to show the disfigurations of society as well as its more agreeable aspects. But if TV in the western world uses its freedom continually to show all that is worst in our society, while the centrally controlled television of the Communist world and the dictatorships show only what is judged advantageous to them and suppress everything else, how are the uncommitted to judge between us? How can they fail to misjudge if they view matters only through a distorted mirror?
It teaches us how to run our lives individually. How to run our families, how to run our churches. But it teaches us how to run all our public policy and everything in society. And that's the reason, as your congressman, I hold the Holy Bible as being the major directions to me of how I vote in Washington, D.C., and I'll continue to do that.
When we uplift artists who reflect diverse perspectives their stories not only tell us how people view others, but how they view themselves.
Our first and most pressing problem is how to do away with warfare as a method of solving conflicts between national groups within a society who have different views about how the society is to run.
I actually think that bass is probably the instrument that has evolved in a quantum leap compared to other instruments. It's the instrument that's evolved the most, especially with how it's perceived. And even how it's played, and how it's viewed from a point of view of commerce, like with the music industry.
I did start out quiet, and I found out you can change a person's life by simply saying, 'Hey,' or, 'How was your day?' Not everybody gets that opportunity with the way society views you or how you look or the way you dress or how you interact. You hear the weird cliches: socially awkward. I think we're all socially awkward.
So much of what blacks and women contend with is centered in how we view, and how the world views, our bodies. Gestures, voices, affect.
This site uses cookies to ensure you get the best experience. More info...
Got it!