A Quote by Rosa Campbell Praed
Marriage: This terrible insoluble problem of civilisation, which created all the evil. This unnatural state of union in disunion which exacted impossibilities and forced together elements absolutely and inherently antagonistic to each other!
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The truest definition of evil is that which represents it as something contrary to nature; evil is evil because it is unnatural; a vine which should bear olive-berries, an eye to which blue seems yellow, would be diseased; an unnatural mother, an unnatural son, an unnatural act, are the strongest terms of condemnation.
We have forced everyone to go into marriage because of love. Because you cannot love outside it, so we have unnecessarily forced love and marriage to be together - unnecessarily. Marriage is for deeper things - even more deep: for intimacy, for a "co-inherence," to work on something which cannot be done alone, which can be done together, which needs a togetherness, a deep togetherness. Because of this love-starved society, we fall into marriage out of romantic love.
If I were in Congress in 1996, I would have voted for the Defense of Marriage Act, which used Congress's constitutional authority to define what official state documents other states have to recognize under the Full Faith and Credit Clause, to ensure that no state would be forced to recognize a 'same sex' marriage license issued in another state.
A happy marriage perhaps represents the ideal of human relationship -- a setting in which each partner, while acknowledging the need of the other, feels free to be what he or she by nature is: a relationship in which instinct as well as intellect can find expression; in which giving and taking are equal; in which each accepts the other, and I confronts Thou.
The monstrosity of sexual intercourse outside marriage is that those who indulge in it are trying to isolate one kind of union (the sexual) from all the other kinds of union which were intended to go along with it and make up the total union.
The First Amendment, however, does not say that in every and all respects there shall be a separation of Church and State. Rathe, it studiously defines the manner, the specific ways, in which there shall be no concert or union or dependency one on the other. That is the common sense of the matter. Otherwise the state and religion would be aliens to each other.
The real achievement in discoveries... is seeing an analogy where no one saw one before... The essence of discovery is that unlikely marriage of cabbages and kings — of previously unrelated frames of reference or universes of discourse — whose union will solve the previously insoluble problem.
Good' did not triumph. 'Evil' did not triumph. The two resolved, destroyed each other and created new 'evils', new 'goods' which slew each other in their turn.
The point of marriage is not to create a quick commonality by tearing down all boundaries on the contrary, a good marriage is one in which each partner appoints the other to be the guardian of his solitude, and thus they show each other the greatest possible trust.
Experts on romance say for a happy marriage there has to be more than a passionate love. For a lasting union, they insist, there must be a genuine liking for each other. Which, in my book, is a good definition for friendship.
We are here a nation, composed of the most heterogeneous elements-Protestants and Catholics, English, French, German, Irish, Scotch, every one, let it be remembered, with his traditions, with his prejudices. In each of these conflicting antagonistic elements, however, there is a common spot of patriotism, and the only true policy is that which reaches that common patriotism and makes it vibrate in all toward common ends and common aspirations.
Love is wise; hatred is foolish. In this world, which is getting more and more closely interconnected, we have to learn to tolerate each other, we have to learn to put up with the fact that some people say things that we don't like. We can only live together in that way. But if we are to live together, and not die together, we must learn a kind of charity and a kind of tolerance, which is absolutely vital to the continuation of human life on this planet.
People can't help the way they feel, only what they do about it. They can no longer not be attracted to someone other than their spouse than they can say they are not hungry or not thirsty or not frightened or embarrassed. It's when you act on that attraction when you know it would be bad for your marriage that is the problem. In a good marriage, the couple are each as committed to the marriage as they are to each other.
The world must understand that it is the time to come together to address the root cause of the problem, and the problem is you have a state within a state. You had people launch attacks on a sovereign nation without the consent of the government in the country in which they are lodged.
The sceptics end in the infidelity which asserts the problem to be insoluble, or in the atheism which denies the existence of any orderly progress and governance of things: the men of genius propound solutions which grow into systems of Theology or of Philosophy, or veiled in musical language which suggests more than it asserts, take the shape of the Poetry of an epoch.
There is no problem of human nature which is insoluble.
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