A Quote by Rosa Montero
The flesh is what traps us, because no one has ever chosen his or her body to live in, has he? It's the flesh that makes us sick, that makes us old and that eventually ends up killing us. But at the same time, it's that glorious flesh that enables us to scratch heaven through sensuality, through passion. Paradoxically, the flesh that kills us will also make us feel eternal for a brief moment because that's what we are in passion, eternal - we abandon ourselves, we give ourselves to the other, so much that when we are loving passionately, death doesn't exist.
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We are going to have bodies like Jesus did after He was resurrected. Each of us is going to have a new eternal, glorified body. It will actually be constructed as we are now, of flesh and bones - but eternal flesh and bones, incorruptible, immortal flesh and bones. It's going to be material, natural, recognizable, seeable and feelable.
It was in His flesh that Christ walked among us and it is His flesh that He has given us to eat for our salvation; but no one eats of this flesh without having first adored it . . . and not only do we not sin in thus adoring it, but we would be sinning if we did not do so.
When we raise ourselves through meditation to what unites us with the spirit, we quicken something within us that is eternal and unlimited by birth and death. Once we have experienced this eternal part in us, we can no longer doubt its existence. Meditation is thus the way to knowing and beholding the eternal, indestructible, essential centre of our being.
Anything that suffers and dies instead of us is Christ; if they didn't kill birds and fish they would have killed us. The animals die that we may live, they are substitute people, hunters in the fall killing the deer, that is Christ also. And we eat them, out of cans or otherwise; we are eaters of death, dead Christ-flesh resurrecting inside us, granting us life. Canned Spam, canned Jesus, even the plants must be Christ.
When we were little, we kept close to our mother in a dark alley or if dogs barked at us. Now, when we feel temptations of the flesh, we should run to the side of our Mother in Heaven, by realizing how she is to us, and by means of aspirations. She will defend us and lead us to the light.
Women are not taught to get a massage or do anything for ourselves because it makes us feel extraordinarily guilty. But the more we can fill ourselves up with things that make us happy, the happier we'll be, the happier our children will be, the more we have to give, and the more loving we'll be.
So, let us push on now, and remember ourselves back to the wild soul. Let us sing her flesh back onto our bones.
As we pass through the trials of life, let us keep an eternal perspective, let us not complain, let us become even more prayerful, let us serve others, and let us forgive one another. As we do this, 'all things [will] work together for good to [us] that love God.'
When the devil makes his offer (always open incidentally) of the kingdoms of the earth, it is the bordellos which glow so alluringly to most of us, not the banks and the counting-houses and the snow-swept corridors of power . . . Sex is the mysticism of a materialistic society - in the beginning was the Flesh, and the Flesh became Word; with its own mysteries - this is my birth pill; swallow it in remembrance of me! - and its own sacred texts and scriptures - the erotica which fall like black atomic rain on the just and unjust alike, drenching us, stupefying us. To be carnally minded is life!
Love knows no virtue, no profit; it loves and forgives and suffers everything, because it must. It is not our judgment that leads us; it is neither the advantages nor the faults which we discover, that make us abandon ourselves, or that repel us. It is a sweet, soft, enigmatic power that drives us on. We cease to think, to feel, to will; we let ourselves be carried away by it, and ask not whither?
There is a knowingness that is as much a part of us as flesh and blood and bones. It's intuition, the deepest natural knowing. ... Intuition is the voice within forever pressing us to stretch ourselves, to take risks, to keep loving and giving birth to a new self, regardless of circumstances.
It is a horrible idea that there is somebody who owns us, who makes us, who supervises us - waking and sleeping - who knows our thoughts, who can convict us of thought crime, thought crime, just for what we think, who can judge us while we sleep for things that might occur to us in our dreams, who can create us sick, as apparently we are - and then order us, on pain of eternal torture to be well again.
To demand this, to wish this to be true is to wish to live as an abject slave.
If true, the Pythagorean principles as to abstain from flesh, foster innocence; if ill-founded they at least teach us frugality, and what loss have you in losing your cruelty? It merely deprives you of the food of lions and vultures...let us ask what is best - not what is customary. Let us love temperance - let us be just - let us refrain from bloodshed.
Thy word remaineth for ever, which word now appeareth unto us in the riddle of the clouds, and through the mirror of the heavens, not as it is: because that even we, though the well beloved of thy Son, yet it hath not yet appeared what we shall be. He looked through the lattice of our flesh and he spake us fair, yea, he set us on fire, and we hasten on his scent. But when he shall appear, then shall we be like him, for we shall see him as he is: as he is, Lord, will our sight be, though the time be not yet.
And Loplop, bird superior, has transformed himself into flesh without flesh and will dwell among us.
Before His gaze all falsehood melts away. This encounter with Him, as it burns us, transforms and frees us, allowing us to become truly ourselves... His gaze, the touch of His heart heals us through an undeniably painful transformation "as through fire". But it is a blessed pain, in which the holy power of His love sears through us like a flame, enabling us to become totally ourselves and thus totally of God.
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