A Quote by Rosanna Arquette

My parents were activists and my mother was hugely involved with the anti-Vietnam War protests. — © Rosanna Arquette
My parents were activists and my mother was hugely involved with the anti-Vietnam War protests.
My parents are both war veterans; they met in Vietnam. They were involved in a war that they absolutely disagreed with.
I'm a child of the '60s, I came of age then. I went to a couple of demonstrations, and then in the late '60s when the Vietnam anti-war movement grew as the Vietnam War was heating up, I became very involved in that.
I got involved in the political arena in college, protesting the Vietnam War, and became friends with some of the activists at the University of Hawaii.
Most of us who were opposed to the war, especially in the early '60's - the war we were opposed to was the war on South Vietnam which destroyed South Vietnam's rural society. The South was devastated. But now anyone who opposed this atrocity is regarded as having defended North Vietnam. And that's part of the effort to present the war as if it were a war between South Vietnam and North Vietnam with the United States helping the South. Of course it's fabrication. But it's "official truth" now.
We jumped into the protest of Vietnam before the Black Panther Party ever started, before the Black Panther Party was even thought of. In fact, it was late 1965 and 1966 that the anti-Vietnam War, anti-draft to the Vietnam War protest started at University of California, Berkeley.
The genius of America's endless war machine is that, learning from the unpleasantness of the Vietnam war protests, it has rendered the costs of war largely invisible.
In the '60s we fought for peace, when the Vietnam war was on. We were against the cops and against the politicians, and there was a lot of waving banners and all that. And I think in a way, just as they were enjoying that machoism of war, we were enjoying the machismo of being anti-war, you know?
I remember being in Washington for high school when the city was on fire and those were troubling times, the Vietnam War, the protests.
By that time [1966], we did begin to get some protests [against Vietnam War]. But not from liberal intellectuals; they never opposed the war.
If you look back to the anti-intervention movements, what were they? Let's take the Vietnam War - the biggest crime since the Second World War. You couldn't be opposed to the war for years. The mainstream liberal intellectuals were enthusiastically in support of the war. In Boston, a liberal city where I was, we literally couldn't have a public demonstration without it being violently broken up, with the liberal press applauding, until late 1966.
All left-wing activists, whether it be WTO, anti-WTO, or anti-war, are idealistic as framed by the Democratic Media Complex.
My parents were civil rights activists, and my mother was active in the feminist movement. Issues concerning marginalized people and especially women of color were what they cared about most in the world.
Fortunately most of the people who were involved in anti-Vietnam activity did not con themselves into being like the violent people they didn't want.
When I was a kid, we watched the Vietnam War on the six o'clock news, and it was desensitizing. You felt you were watching a war film; meanwhile you were really watching these guys getting blown to bits. Parents need to protect their kids from watching that stuff.
But as for activism, my parents did what they could, given the constraints, but were never involved in the causes I think of when I think of activists.
Kids today are doing really hard work. Years ago they were involved in anti-apartheid protests. Now there's the whole Occupy movement. Kids are studying to work with handicapped children and so many other things.
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