A Quote by Rose Macaulay
As to the family, I have never understood how that fits in with the other ideals -- or, indeed, why it should be an ideal at all.
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As to the family, I have never understood how that fits in with the other ideals --or, indeed, why it should be an ideal at all. A group of closely related persons living under one roof; it is a convenience, often a necessity, sometimes a pleasure, sometimes the reverse; but who first exalted it as admirable, an almost religious ideal?
That's what 'Star Trek' was: We don't know how to make an ideal society, but we're going to portray that, and then we're going to work backward. I think that's why science fiction - despite the dystopian parts - comes out of this super ideal that, eventually, we will get to some better place where we actually live up to our ideals.
We know that we can defeat Islamist terrorism without violating our ideals; indeed, we must. These ideals, these American ideals.
Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is the function of science and art. There is no process by which to reach an ideal. There are no tests by which to verify it. It is therefore impossible to frame a proposition about an ideal which can be proved or disproved. It follows that the use of ideals is to be strictly limited to proper cases, and that the attempt to use ideals in social discussion does not deserve serious consideration.
The world should not be exclusive of the ideal body. It has to include all ideals, all bodies.
An ideal society should be mobile, should be full of channels for conveying a change taking place in one part to other parts. In an ideal society, there should be many interests consciously communicated and shared.
I always enjoyed playing ball, and it didn't matter to me whether I played with white kids or black. I never understood why an issue was made of who I played with, and I never felt comfortable, when I grew up, telling other people how to act.
I always enjoyed playing ball, and it didn't matter to me whether I played with white kids or black. I never understood why an issue was made of who I played with, and I never felt comfortable, when I grew up, telling other people how to act
I just never understood why someone else's love life and who they love and who they choose to be with affects so many other people's livesI never understood the whole point of opposing or hating someone else's happiness.
That is why all great men are modest: they consistently measure themselves not in comparison to other people but to the idea of perfection ever present in their minds, an ideal infinitely clearer and greater than any common people have, and they also realize how far they are from fulfilling their ideal.
The mind in its foolishness thinks that it is working in this body. Why should I be bound by one system of nerves, and put the Ego only in one body, if the mind is omnipresent? There is no reason why I should.[Source]
The root of that degeneration is egotism - to think that one is just as great as any other, indeed!
It is this language of values which I hope to bring to my books. . . . I want to bring values to those who have not been valued, and I want to etch those values in terms of the ideal. Young people need ideals which identify them, and their lives, as central . . . guideposts which tell them what they can be, should be, and indeed are.
I've never understood why we would want to deny all the joys - and the challenges - of marriage to anyone. Which is why I think any loving, committed couple - gay or straight - should be able to get married.
I’ve never understood why we would want to deny all the joys - and the challenges - of marriage to anyone. Which is why I think any loving, committed couple — gay or straight — should be able to get married.
I have never understood why it should be considered derogatory to the Creator to suppose that he has a sense of humour.
The fault with all religions like Christianity is that they have one set of rules for all. But Hindu religion is suited to all grades of religious aspiration and progress. It contains all the ideals in their perfect form. For example, the ideal of Shanta or blessedness is to be found in Vasishtha; that of love in Krishna; that of duty in Rama and Sita; and that of intellect in Shukadeva. Study the characters of these and of other ideal men. Adopt one which suits you best.
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