A Quote by Rose Pastor Stokes

Whether you believe in a creed, or what you call religion, or not, there is something in Socialism that must move you. How can you love God, whom you have not seen, if you do not love your fellow man, whom you have seen?
Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.
It is not enough for us to say: I love God, but I do not love my neighbour. St. John says you are a liar if you say you love God and you don't love your neighbour. How can you love God whom you do not see, if you do not love your neighbour whom you see, whom you touch, with whom you live.
Whatever character our theology may ascribe to him, in reality God is the infinite ideal of Man, towards whom men move in their collective growth, with whom they seek their union of love as individuals, in whom they find their ideal of father, friend and beloved.
If you no longer believe in the God in whom you believed in before, this comes from the fact that there was something wrong with your belief, and you must strive to understand better that which you call God.
When we trust our brother, whom we have seen, we are learning to trust God, whom we have not seen.
Love does not reflect. Love is simple. Love never mistakes. Likewise believe and trust without reflection, for faith and trust are also simple; or better: God, in whom we believe and in whom we trust, is an incomplex Being, as He is also simply love.
Our faith is an astounding thing-astounding that I should believe him to be the Son of God who is suspended on the cross, whom I have never seen, with whom I have never become acquainted.
To Whom does our God say, 'in our image' (Gen. 1:26), to whom if it is not to Him who is 'the brightness of His glory and the express image of His Person' (Heb. 1:3), 'the image of the invisible God' (Col. 1:15)? It is then to His living image, to Him Who has said 'I and My Father are one' (Jn. 10:30), 'He who has seen Me has seen the Father' (Jn. 14:9), that God says, 'Let us make man in our image'.
The Buddhists or the Jains do not depend upon God; but the whole force of their religion is directed to the great central truth in every religion, to evolve a God out of man. They have not seen the Father, but they have seen the Son. And he that hath seen the Son hath seen the Father also.
The Puritan ethic of marriage was first to look not for a partner whom you do love passionately at this moment but rather for one whom you can love steadily as your best friend for life, then to proceed with God’s help to do just that.
You may not be able to help whom you are attracted to, but you can choose to whom you love and how. That is to say that love is a commitment that your heart and your mind make. It is an active and ever-evolving process, a conscious choice that takes effort and maintenance.
The essence of all religions is love, compassion and tolerance. Kindness is my true religion. No matter whether you are learned or not, whether you believe in the next life or not, whether you believe in God or Buddha or some other religion or not, in day-to-day life you must be a kind person.
PRETTY LITTLE LIARS works as a metaphor for our central human experience: we have no way to objectively know about anything, no way to move forward with certainty, and yet move forward we must. We stumble through life, trying to find our own way, not knowing whom to listen to, whom to trust, whom to suspect, what to believe. But in that process we discover our most authentic selves.
Strong Son of God, immortal Love, Whom we, that have not seen thy face, By faith, and faith alone, embrace, Believing where we cannot prove.
If we can not love the person whom we see, how can we love God whom we can not see?
To love God truly, one must first love man. And if anyone tells you that he loves God and does not love his fellow-man, you will know that he is lying.
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