A Quote by Roseanne Barr

I survived my childhood by birthing many separate identities to stand in for one another in times of great stress and fear. — © Roseanne Barr
I survived my childhood by birthing many separate identities to stand in for one another in times of great stress and fear.
In opening we can see how many times we have mistaken small identities and fearful beliefs for our true nature and how limiting this is. We can touch with great compassion the pain from the contracted identities that we and others have created in the world.
I know throughout my childhood, there were many times I couldn't stand being a 'Jr.' I wouldn't want anybody else to go through that. If we'd had a boy, he wouldn't have been another Freddie Prinze.
When I look back on my childhood I wonder how I survived at all. It was, of course, a miserable childhood: the happy childhood is hardly worth your while. Worse than the ordinary miserable childhood is the miserable Irish childhood, and worse yet is the miserable Irish Catholic childhood.
Fear makes us do things we would otherwise never agree to do, and people can be emotionally manipulated into believing something during times of great stress and tragedy.
We can build a collective civic space large enough for all our separate identities, that we can be E Pluribus Unum - Out of One, Many.
A false identity is any lie that contradicts our God-given identities through Scripture. These false identities can be created by ourselves because of sin in our lives, choices made, or wrong turns taken and the regret, guilt, and shame that follows. Other false identities are handed to us by outside sources, maybe a damaging word spoken to us by someone or a childhood of abuse. However, not all false identities are negative on the surface, such as successful, attractive, wealthy, athletic, or talented. But even those identities can become false when we place too much of our weight on them.
If you're part of the Network Generation, you don't have to belong just to one nation. Dual identities come easily to these dual screeners. They fear a separate Scotland would be a narrowing, not a broadening, experience.
The deepest fear we have, 'the fear beneath all fears,' is the fear of not measuring up, the fear of judgment. It's this fear that creates the stress and depression of everyday life.
Pets are always a great help in times of stress. And in times of starvation too, o'course.
Childhood may have periods of great happiness, but it also has times that must simply be endured. Childhood at its best is a form of slavery tempered by affection.
The Holy Spirit began to move mightily. As we continued to worship, I sensed that the birthing spirit was sweeping over us and more prophetic utterance came forth. I began to declare to the people that the Lord was birthing the Third Reformation in our midst. Several began to actually sense birthing pains. Several had visions of what was taking place and others saw angels ministering in our midst. I encouraged everyone to press in to God and make sure they received the birthing within their lives.
I survived, but I wanted to give up so many times.
Tribalism reflects strong ethnic or cultural identities that separate members of one group from another, making them loyal to people like them and suspicious of outsiders, which undermines efforts to forge common cause across groups.
In this world we see nothing but diversity. Everyone thinks separate ideas and wants to develop a separate identity. They fight wars with each other. They destroy each other's identities.
You think of yourself as an "individual person", with a unique and separate mind. You think you are born and you think you die. All your life you feel separate and alone. Sometimes desperately so. You fear death because you fear the loss of individuality. All this is an illusion. You, he, she, those things around you living or not, the stars and galaxies, the empty space in between- these are not distinct, separate objects. All is fundamentally entangled.
It is the individual's task to differentiate himself from all the others and stand on his own feet. All collective identities . . . interfere with the fulfillment of this task. Such collective identities are crutches for the lame, shields for the timid, beds for the lazy, nurseries for the irresponsible. . . .
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