In the end, you do need institutions to transmit the faith for the long haul. That's why I make the case that, in certain ways, American Protestants could stand to recover the denominationalism that they've left behind over the last 50 years. They are real values in having a confessional tradition that can sustain your faith over the long term.
You have to think about storytelling over the long haul: what is going to engage an audience for, potentially, years and how characters can become deeply involving for an audience.
You can accomplish anything that you dedicate yourself to. Think how many people struggle across the world, across the country. I know anything is possible if you set your mind, your body, your soul, and your faith to it.
If you only think about yourself - how much money can I make, what can I buy, how nice is my house, what kind of fancy car do I have? - over the long term, I think, you get bored. I think your life becomes diminished. The way to live a full life is to think: What can I do for others?
I think Pac is one of those artists that generations on generations know who this guy is, as an artist, as an activist, as an actor - entertainer across the board. I think the new generations of entertainers and artists can be influenced by him just as much as people in the '90s.
Think about how long it took for the mountains to get there and look so beautiful. Think about how long it takes for this tree over us to grow. We're so impatient. Think about it. This leaf here took forever to become that perfect leaf. We're that. We're work in progress. That's actually being alive.
As you give to fund God's needs, are you forced to trust Him to provide for yours? That's what a growing faith is about. And over the long haul, it's not enough just to commit to a percentage. Growth means reviewing your giving goals and occasionally increasing the percentage you give.
I'm drawing from two generations back how to think about music, how to think about why you travel to make music, what the possible pitfalls of that are for the way your life is structured. The good and bad of all of it get into the mix of what's created, what you're creating.
At Arsenal, all we think about is how to attack, how to score, how to dribble, how to make a pass. We do not think so much about defence. Probably, for results, this is no good: but I like it.
There's something much more fundamental about Mitt Romney. He seems so old-fashioned when it comes to women, and I think that comes across, and I think that that's going to hurt him over the long term. He just doesn't really see us as equal.
To all my people back in Nashville who have been there from the start, you put your faith in me. You were there for the long haul.
I think when you're a fan of music - at least the way I've been a fan to artists that have really touched me - you're with them for the long haul. They might do things that you don't understand or agree with, but I think I've always tried to hold my judgment and give them the space to do what they need to do.
Something is very, very wrong with American culture. The signs are everywhere. I think the country is in almost terminal descent. The business class is combined with the evangelicals. And I think the evangelicals want to provoke an immense global disaster to precipitate the second coming of Christ. So they are very happy about what we're doing to Iraq - and the menace we present now for Syria and for Iran - because they think that the apocalypse is an important thing to get into so that they can see vindicated their most literal interpretation of the Bible.
We have been troubled about the world, and had almost lost faith in man; it helps to think about the long history of the earth, and of how life came to be. And when we think in terms of millions of years, we are not so impatient that our own problems be solved tomorrow.
I think baking cookies is equal to Queen Victoria running an empire. There's no difference in how seriously you take the job, how seriously you approach your whole life.
I think we need to think about Islamic tradition as a way of asking questions that cut across (and transgress) the assumptions of a purely secular world in which we already know how things stand for individual subjects as well as for societies.