A Quote by Ross Douthat

If you're too confident in assuming that America's and God's purposes are one, you tiptoe toward idolatry. — © Ross Douthat
If you're too confident in assuming that America's and God's purposes are one, you tiptoe toward idolatry.
Orthodoxy is idolatry if it means holding the 'correct opinions about God' - 'fundamentalism' is the most extreme and salient example of such idolatry - but not if it means holding faith in the right way, that is, not holding it at all but being held by God, in love and service. Theology is idolatry if it means what we say about God instead of letting ourselves be addressed by what God has to say to us. Faith is idolatrous if it is rigidly self-certain but not if it is softened in the waters of 'doubt.
There are a still lot of people in today's church who can easily identify the idolatry outside the church and are pretty proud of the fact that they are not like them. And yet, we are far too slow to recognize the idolatry inside the church and more painfully, the idolatry inside our hearts.
Idolatry is not simply worshiping a stone image; idolatry is any concept of God that reduces Him to less than who He really is.
Sunday morning in America is the greatest hour of idolatry in the whole week. Why? Because most people who are even worshiping God, are worshiping a God they don't know. They're worshiping a god that looks more like Santa Claus than the God of Scripture. They're worshiping a god that is a figment of their own imagination. They created a god in their own likeness and they worship the god they've made.
God cannot approve of a system of servitude, in which the master is guilty of assuming absolute power - of assuming God's place and relation towards his fellow-men.
An economically confident America has - since becoming a world power at the start of the 20th century - tended toward global engagement. It is during times of economic stress (1930s, 1970s) that America has become more withdrawn.
I won't put my ignorance on an altar and call it God. It feels like idolatry, like the worst kind of idolatry.
Prayer is essentially a partnership of the redeemed child of God working hand in hand with God toward the realization of His redemptive purposes on earth.
True religion is not about possessing the truth. No religion does that. It is rather an invitation into a journey that leads one toward the mystery of God. Idolatry is religion pretending that it has all the answers.
Enoch predicted that "the demons and the spirits of the angelic apostates would turn into idolatry all the elements, all the adornment of the universe, and all things contained in the heaven, the sea, and the earth, that they might be consecrated as God in opposition to God." All things, therefore, does human error worship, except the Founder of all himself. The images of those things are idols; the consecration of the images is idolatry.
The possibilities of prayer are found in its allying itself with the purposes of God, for God's purposes and man's praying are the combination of all potent and omnipotent forces.
A lot of what I've written in criticism of my lust for virtue - my discovery that I've committed idolatry, making of the good an idol - is open to the charge of being still caught within the dialectic of idolatry. I've made a moral criticism of my moral consciousness. Meta-idolatry.
Depend on it. God's work done in God's way will never lack God's supply. He is too wise a God to frustrate His purposes for lack of funds, and He can just as easily supply them ahead of time as afterwards, and He much prefers doing so.
Life is too brief and too rich to tiptoe through half-heartedly, rather than galloping at it with whooping excitement and ambition.
Real servants don't try to use God for their purposes. They let God use them for His purposes.
And that's really what's happening in this country is a violation of the First Commandment. We have become a country entrenched in idolatry, and that idolatry is the dependency upon our government. We're supposed to depend upon God for our protection and our provision and for our daily bread, not for our government.
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