A Quote by Rowan Pelling

In practice, you realise that most attempts to feed your baby in a public space will be met with subtle but palpable resistance. Older chaps roll their eyes, slick young businesswomen purse their mouths, teenagers look disgusted, waitresses anxious. But it strikes me as ironic that many members of the public fret about British Muslims donning the hijab, yet happily condone the veiling of nursing mothers.
If you look at the practice of 'crisis management,' and maybe squint at it a little, you can make out in the corners of your vision the ghosts or the vestiges of a much older, but still thoroughly American, form of public life, one centered not on public opinion but on religion.
What the British seem to like are television historians and naturalists, not public intellectuals. You can't help feeling that's because one supplies narrative and the other supplies facts, and the British are traditionally empiricists so they/we have a resistance to theory and to theoreticians playing too prominent a role in public life.
A society - any society - is defined as a set of mutual benefits and duties embodied most visibly in public institutions: public schools, public libraries, public transportation, public hospitals, public parks, public museums, public recreation, public universities, and so on.
As one does with a first child, I found out that my baby could roll by hearing the sound of her body hit the ground at 4 a.m. and obviously, for any new parent, that is the most horrifying thing that could happen, right? You're exhausted and you take your tiny little baby out and you put them on the bed to change diapers before nursing and you turn around and you discover... my baby can roll! And you think you're going to die.
In a progressively privatised city, the defence of public space, the production of new public space, and saving what is public really for the public is very important.
At one time, there was a stereotype that your Girl Scout leader was the mother of a Brownie, but increasingly, we are having young businesswomen and professional women who are not mothers but care about children.
I met with several public company CEOs to learn about their experiences of going public and listened to as many earnings calls as I possibly could.
I stand on my public record as a defender of the human rights of Muslims, notably my work for Moazzam Begg and other British Muslims detained without trial in Guantanamo Bay.
I told my students the other day in class, which is about the spirituality and creativity as much as it is about music. I said, 'If you're walking down the street and you see a baby carriage, and there's a baby in the carriage; you look down and your eyes meet the eyes of the baby. The baby looks at you: That's the kind of moment you're in when you're playing.
Only whites were allowed by law and practice to attend the University of Mississippi - a public institution supported by public dollars. Anything public and supported by public dollars is for me.
I am singing in an operatic voice for the public, to bring something more to Rock and Roll. Because in a Rock and Roll performance, the singer talks to the public whereas in Opera the singer only talks to a character, inside a story. The public sees this as a picture, I want to transport this picture into the room where the public is.
The civil rights movement was about access to public space. We had to fight for public space.
When we talk about the kind of folks whose lives will be made better by raising the minimum wage, we're not talking about a couple teenagers earning extra spending money to supplement their allowance. We're talking about providers and breadwinners. Working Americans with bills to pay and mouths to feed.
The thing that makes me want to make pictures now is just looking without many prejudices. The stuff right under your eyes is the most wonderful universe - if you care to look with young eyes.
I challenge British Muslims to accept that as strongly as they feel about Iraq or counter-terrorism measures, poverty and inequality have the biggest impact on the lives of the majority of British Muslims and do the most to prevent potential being fulfilled.
Muslims are ordinary members of the working public, just like you.
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