A Quote by Rowan Williams
The twentieth century may tell us that we have nothing to be complacent about in the recent history of humankind; but it also tells us that there is nothing inevitable about tyranny.
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Film is more than the twentieth-century art. It's another part of the twentieth-century mind. It's the world seen from inside. We've come to a certain point in the history of film. If a thing can be filmed, the film is implied in the thing itself. This is where we are. The twentieth century is on film. You have to ask yourself if there's anything about us more important than the fact that we're constantly on film, constantly watching ourselves.
Do you realize that there is nothing in our genes that tells us when to die? There are genetic codes that tell us how to grow, how to breathe, and how to sleep, but NOTHING that tells us to die. So why do we? Because we literally rust and decay our bodies from the inside out with poor food and lifestyle choices.
The thing no one tells you about surviving, about the mere act of holding out, is how many hours are nothing because nothing happens. They also don’t tell you about how you can share your deepest secrets with someone, kiss them, and the next hour it’s like there’s nothing between you because not everything can mean something all the time or you’d be crushed under the weight of it.
We have simply arrived too late in the history of the universe to see this primordial simplicity easily... But although the symmetries are hidden from us, we can sense that they are latent in nature, governing everything about us. That's the most exciting idea I know: that nature is much simpler than it looks. Nothing makes me more hopeful that our generation of human beings may actually hold the key to the universe in our hands - that perhaps in our lifetimes we may be able to tell why all of what we see in this immense universe of galaxies and particles is logically inevitable.
Let us also once more rejoice in, and thank God for, the fact that we know nothing about Homer, and practically nothing about Shakespeare.
I think it is inevitable that we make Us/Them distinctions but there's nothing inevitable about who counts as a Them.
It's extraordinary how self-obsessed human beings are. The things that people always go on about is, 'tell us about us', 'tell us about the first human being'. We are so self-obsessed with our own history. There is so much more out there than what connects to us.
There is nothing inevitable about crime and there is nothing inevitable about anti-social behaviour.
When a business group tells us there is nothing wrong with the environment, naturally they may have good arguments, but we are also sceptical, because we know that they have an interest in these things.
The first chapters of the Bible tell us of the sin of man. The guilt of that sin had rested upon every single one of us, it guilt and its terrible results..but..it also tells us of something greater still; it tells us of the grace of the offended God.
The mistakes we make when we try to imagine our personal futures are also lawful, regular, and systematic. They, too, have a pattern that tells us about the powers and limits of foresight in much the same way that optical illusions tell us about the powers and limits of eyesight.
Given that the nineteenth century was the century of Socialism, of Liberalism, and of Democracy, it does not necessarily follow that the twentieth century must also be a century of Socialism, Liberalism and Democracy: political doctrines pass, but humanity remains, and it may rather be expected that this will be a century of authority ... a century of Fascism. For if the nineteenth century was a century of individualism it may be expected that this will be the century of collectivism and hence the century of the State.
The humanities and science are not in inherent conflict but have become separated in the twentieth century. Now their essential unity must be re-emphasized, so that twentieth-century multiplicity may become twentieth-century unity.
Definitions, contrary to popular opinion, tell us nothing about things. They only describe people's linguistic habits; that is, they tell us what noises people make under what conditions.
The fact that we can describe the motions of the world using Newtonian mechanics tell us nothing about the world. The fact that we do, does tell us something about the world.
The truth Has to be melted out of our stubborn lives By suffering. Nothing speaks the truth, Nothing tells us how things really are, Nothing forces us to know What we do not want to know Except pain. And this is how the gods declare their love.
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