A Quote by Roxane Gay

Public intellectuals are often put in the position of having their words, no matter how off-the-cuff, treated as doctrine. — © Roxane Gay
Public intellectuals are often put in the position of having their words, no matter how off-the-cuff, treated as doctrine.
There's a flip side to having prominent public intellectuals, which is that they start meddling in politics and often with quite disastrous results.
A sound American is simply one who has put out of his mind all doubts and questionings, and who accepts instantly, and as incontrovertible gospel, the whole body of official doctrine of his day, whatever it may be and no matter how often it may change. The instant he challenges it, no matter how timorously and academically, he ceases by that much to be a loyal and creditable citizen of the republic.
To say doctrine doesn't matter, only how you live matters, is itself a doctrine. It's the doctrine of salvation by works.
Why do I think that we, the intellectuals, are able to help? Simply because we, the intellectuals, have done the most terrible harm for thousands of years. Mass murder in the name of an idea, a doctrine, a theory, a religion - that is all "our" doing, "our" invention: the invention of the intellectuals. If only we would stop setting man against man - often with the best intentions - much would be gained. Nobody can say that it is impossible for us to stop doing this.
Western intellectuals, and also Third World intellectuals, were attracted to the Bolshevik counter-revolution because Leninism is, after all, a doctrine which says that the radical intelligentsia have a right to take state power and to run their countries by force, and that is an idea which is rather appealing to intellectuals.
Most of intellectuals are false prophets, flatterers of the court. The real prophets are the exception and treated badly. How badly they're treated depends on the society. Like in Eastern Europe, they were treated very badly. In Latin America, they were slaughtered.
I have no reverence for any book that teaches a doctrine contrary to my reason; no reverence for any book that teaches a doctrine contrary to my heart; and, no matter how old it is, no matter how many have believed it, no matter how many have died on account of it, no matter how many live for it, I have no reverence for that book, and I am glad of it.
The people we call the prophets I think are the earliest dissident intellectuals, and they're treated like most dissident intellectuals - very badly. They're imprisoned, driven into the desert. King Ahab, the epitome of evil in the Bible, condemned Elijah as a "hater of Israel." This is the first self-hating Jew, the origin of the term. It goes right up to the present. That's the history of intellectuals.
Prayer and encouraging words change things. We're all human. We all go through stuff. The hardest part about being a celebrity is having to heal on a public stage. That's the worst. Imagine going through a scandal, or a divorce, or a death in the family, and running into fans on the street. Because of where my heart is, my instinct is to put my sadness aside, and give them a smile or a hug, no matter how bad I'm feeling. And the appreciation of fans can refuel your spiritual tank in those situations. But until you're famous, people don't realize how difficult that is.
There is a principle of human affairs that goes back millennia, which is that you don't look in the mirror. You can trace this principle back to the Bible. The designated intellectuals of that time are called prophets, which is a mistranslation of a Hebrew word, but they were basically intellectuals, giving geopolitical analysis, criticizing the moral practice of leadership, etc. Now, these people were not treated very nicely. There were other intellectuals who were treated nicely, namely those who centuries later came to be called false prophets. These were the flatterers of the court.
Intellectuals are in a position to expose the lies of governments, to analyze actions according to their causes and motives and often hidden intentions.
Intellectuals love Jefferson and hate markets, and intellectuals write most of the books. Intellectuals often think that they should, for the benefit of mankind, act as fiduciaries for the clods who don't have to be intellectuals, and I suspect that has to do with [why historians love Jefferson and not Hamilton, even though Hamilton's vision of America's commercial future was vastly more accurate than Jefferson's].
My father loves people. No matter what their race, no matter what their position in life, he treated everyone with kindness and love and respect. And that was instilled in me just by watching him.
I have often been characterized by one sound bite, and people say, 'That is the whole of Mike Huckabee, because we have him on this off-the-cuff moment.'
The masses favor socialism because they trust the socialist propaganda of the intellectuals. The intellectuals, not the populace, are molding public opinion.
How often do you see young actors playing scholars? Or striving to be intellectuals, you know? It's not that often.
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