A Quote by Roy Barnes
What I am proposing this year are not lofty concepts far removed form the daily struggle so of ordinary Georgians. They are proposals that directly effect the lives of the people we serve.
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When the war started, religion and superstition (whatever the difference is) permeated the lives of ordinary soldiers, who lived in a thought world not too far removed from the seventeenth century.
What you admire in others will develop in yourself. Therefore, to love the ordinary in any one is to become ordinary, while to love the noble and the lofty in all minds is to grow into the likeness of that which is noble and lofty.
I'm not proposing that you let the crowd dictate, or that you work hard to fit in. Far from it. I'm proposing that you know the impact your choices are having and act accordingly.
[Barack Obama] grew up in Hawaii, far, far removed from the most, you know, sort of violent, you know, tendencies of Jim Crow and segregation. He wasn't directly exposed to that. He was untraumatized.
If I'm half as good as everybody said I am, I'm far too good to be wasting time with ordinary people. But I seem to be spending my life with ordinary people, who are the best people in the world.
Public opinion will be led to adopt, without knowing it, the proposals that we dare not present to them directly [...] All the earlier proposals will be in the new text, but will be hidden and disguised in some way.
[Jesus] matters because of what he brought and what he still brings to ordinary human beings, living their ordinary lives and coping daily with their surroundings. He promises wholeness for their lives. In sharing our weaknesses he gives us strength and and imparts through his companionship a life that has the quality of eternity." (Dallas Willard in Ruthless Trust - Brennan Manning)
Now, when ordinary people attempt to find happiness, I am not sure whether the happiness is really happiness or not. I study what ordinary people do to find happiness, what they struggle for, rushing about apparently unable to stop.
There are men who struggle for a day and they are good. There are men who struggle for a year and they are better. There are men who struggle many years, and they are better still. But there are those who struggle all their lives: These are the indispensable ones.
Life is a struggle with things to maintain itself among them. Concepts are the strategic plan we form in answer to the attack.
I make it a point to go home every weekend so I can meet with Georgians and hear from them directly.
That night I lie out under the stars again. The Pleiades are there winking at me. I am no longer on my way from one place to another. I have changed lives. My life now is as black and white as night and day; a life of fierce struggle under the sun, and peaceful reflection under the night sky. I feel as though I am floating on a raft far, far away from any world I ever knew.
Living more lives than one, knowing people of all classes, all shades of opinion, monarchists, republicans, socialists, anarchists, has had a salutary effect on my mind. If every year of my life, every month of the year, I had lived with reformers and crusaders I should be, by this time, a fanatic. As it is I have had such varied things to do, I have had so many different contacts that I am not even very much of a crank.
People say the effect is only on the mind. It is no such thing. The effect is on the body, too. Little as we know about the way in which we are affected by form, by color, and light, we do know this, that they have an actual physical effect. Variety of form and brilliancy of color in the objects presented to patients, are actual means of recovery.
Although we tend to think about saints as holy and pious, and picture them with halos above their heads and ecstatic gazes, true saints are much more accessible. They are men and women like us, who live ordinary lives and struggle with ordinary problems. What makes them saints is their clear and unwavering focus on God and God's people.
What is the good of your stars and trees, your sunrise and the wind, if they do not enter into our daily lives? They have never entered into mine, but into yours, we thought--Haven't we all to struggle against life's daily greyness, against pettiness, against mechanical cheerfulness, against suspicion? I struggle by remembering my friends; others I have known by remembering some place--some beloved place or tree--we thought you one of these.
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