A Quote by Roy Moore
To restore morality we must first recognize the source from which all morality springs. From our earliest history in 1776 when we were declared to be the United States of America, our forefathers recognized the sovereignty of God.
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They don't subscribe to our sense of morality; they don't believe in an afterlife; they don't believe in a God or religion. And the only morality they recognize, therefore, is what will advance the cause or socialism.
Ultimately, if people lose their willingness to recognize that there are times in our history when legality becomes distinct from morality, we aren't just ceding control of our rights to the government, but our futures.
We believe in honesty, morality, and purity; but when they enact tyrannical laws, forbidding us the free exercise of our religion, we cannot submit. God is greater than the United States, and when the Government conflicts with heaven, we will be ranged under the banner of heaven and against the Government...Polygamy is a divine institution. It has been banded down direct from God. The United States cannot abolish it. No nation on the earth can prevent it, nor all the nations of the earth combined...I defy the United States; I will obey God.
Zarathustra was the first to consider the fight of good and evil the very wheel in the machinery of things: the transposition of morality into the metaphysical realm, as a force, cause, and end in itself, is his work. [...] Zarathustra created this most calamitous error, morality; consequently, he must also be the first to recognize it.
Our servants (weaker nations) are becoming our masters. You have my word: As long as there is life in me, I will spend the rest of my days fighting to restore the lost sovereignty of the United States.
During my first press conference as president, in answer to a direct question, I pointed out that, as good Marxist-Leninists, the Soviet leaders have openly and publicly declared that the only morality they recognize is that which will further their cause, which is world revolution.
The whole meaning of morality is a rule that we ought to obey whether we like it or not. If so, then the idea of creating a morality we like better is incoherent. Moreover, it would seem that until we had created our new morality, we would have no standard by which to criticize God. Since we have not yet created one, the standard by which we judge Him must be the very standard that He gave us. If it is good enough to judge Him by, then why do we need a new one?
Our morality is based on so many factors: of where we were born, who we were born to, what values were instilled in us, what values we chose, the way that our lives have shaped us. That dictates so much of what we assume is our morality, and also the culture, all of these things.
We now enter a new age of American history, and the question to be answered is this: Will we restore the republic our forefathers created, or will we allow it to be annihilated by those who hate America, its history, and all it stands for?
Textbooks should show that neither morality nor immorality can simply be conferred upon us by history. Merely being part of the United States, without regard to our own acts and ideas, does not make us moral or immoral beings. History is more complicated than that.
The founders of this nation understood that private morality is the fount from whence sound public policy springs. Replying to Washington's first inaugural address, the Senate stated: "We feel, sir, the force and acknowledge the justness of the observation that the foundation of our national policy should be lain in private morality. If individuals be not influenced by moral principles it is in vain to look for public virtue."
Morality which depends upon the helplessness of a man or woman has not much to recommend it. Morality is rooted in the purity of our hearts.
Part of the problem with extreme patriotism is that it makes the support of one's country and its policies unconditional. Moderate patriots, on the other hand, see that taking morality seriously requires that our commitment to our country be conditional in two ways. First, the actions or policies of a government must be worthy of support or, at least, must not be serious violations of morality. When nations behave immorally, patriots need not support them.
My chief aim was to combat the view that there can be no true morality without supernatural sanctions. So I argued at length that the social, or altruistic, impulses are the real source of morality, and that an ethic based on these impulses has far more claim on our allegiance than an ethic based on obedience to the commands of a God who created tapeworms and cancer-cells.
I think the language of sacrifice is particularly important for societies like the United States in which war remains our most determinative common experience, because states like the United States depend on the story of our wars for our ability to narrate our history as a unified story.
The most important human endeavor is the striving for morality in our actions. Our inner balance and even our very existence depend on it. Only morality in our actions can give beauty and dignity to life.
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