A Quote by Roy Moore

Anytime you deny the acknowledgement of God you are undermining the entire basis for which our country exists. — © Roy Moore
Anytime you deny the acknowledgement of God you are undermining the entire basis for which our country exists.
This president [Barack Obama] is undermining the constitutional basis of this government. This president is undermining our military. He is undermining our standing in the world....The damage he has done to America is extraordinary.
Everything is "acceptable" in the sight of God, for how can God not accept that which is? To reject a thing is to deny that it exists.
I do not deny God, because that word conveys to me no idea, and I cannot deny that which presents to me no distinct affirmation, and of which the would-be affirmer has no conception. I cannot war with a nonentity. If, however, God is affirmed to represent an existence which is distinct from the existence of which I am a mode, and which it is alleged is not the noumenon of which the word I represents only a speciality of phenomena, then I deny God, and affirm that it is impossible God can be.
The First Amendment exists to protect our religious liberty--to ensure that all Americans are able to seek out worship God with all our hearts, free from government coercion; it does not mandate scouring the public square to forcibly remove all acknowledgement s of the Almighty
There exists, if I am not mistaken, an entire world which is the totality of mathematical truths, to which we have access only with our mind, just as a world of physical reality exists, the one like the other independent of ourselves, both of divine creation.
Don't undermine the science just because you don't like the economics. That's a dangerous slope, because the problem of course is you're not undermining just that, you're undermining the basis of rational decision-making in society.
In our current society, it is considered a weakness to be female and a treason to protest this. Highlighting inequality results in aggressive insults and threats, all of which are propped up by the repeated narrative now that women are 'playing the gender card'. And this is the final insult. That of all the unfair things associated with women - the violence and insults, the financial oppression, the very undermining of our worth as human beings - it is the acknowledgement of these inequalities that gives us some kind of unfair advantage over the men who benefit from them.
As the leader of a country, you are not free to enjoy the luxury of such feelings. The Afghan people want peace, which requires persistence. We are determined to defend our country, and the whole region and the entire world understands the justice of our cause and the principled way in which we have engaged in it.
Once you don't vote your ideals ... that has serious undermining affects. It erodes the moral basis of our democracy.
Once you don't vote your ideals... that has serious undermining affects. It erodes the moral basis of our democracy.
If 'god' is a metaphysical term, then it cannot be even probable that a god exists. For to say that 'God exists' is to make a metaphysical utterance which cannot be either true or false. And by the same criterion, no sentence which purports to describe the nature of a transcendent god can possess any literal significance.
Let our object be - our country, our whole country, and nothing but our country. And by the blessing of God, may that country itself become a vast and splendid monument - not of oppression and terror, but of wisdom, of Peace, and of Liberty, upon which the world may gaze with admiration forever.
God does not exist. He is being-itself beyond essence and existence. Therefore to argue that God exists is to deny him.
We need to tackle extreme inequality because it is morally indefensible and socially corrosive - undermining our health, affecting our well-being, and undermining peaceful societies.
The inclusion of consequences in the conception of what we have done is an acknowledgement that we are parts of the world, but the paradoxical character of moral luck which emerges from this acknowledgement shows that we are unable to operate with such a view, for it leaves us with no one to be.
The position of the Atheist is a clear and reasonable one. I know nothing about ‘God’ and therefore I do not believe in Him or in it; what you tell me about your God is self?contradictory, and therefore incredible. I do not deny ‘God,’ which is an unknown tongue to me; I do deny your God, who is an impossibility. I am without God.
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