A Quote by Rudolf Bultmann

Contemporary Christian proclamation is faced with the question whether, when it demands faith from men and women, it expects them to acknowledge this mythical world picture from the past. If this is impossible, it has to face the question whether the New Testament proclamation has a truth that is independent of the mythical world picture, in which case it would be the task of theology to demythologize the Christian proclamation.
It is impossible to repristinate a past world picture by sheer resolve, especially a mythical world picture, now that all of our thinking is irrevocably formed by science. A blind acceptance of New Testament mythology would be simply arbitrariness; to make such acceptance a demand of faith would be to reduce faith to a work.
A beautiful homily, a genuine sermon, must begin with the first proclamation, with the proclamation of salvation. There is nothing more solid, deep and sure than this proclamation.
Jesus Christ rose from the grave.' With this proclamation, the Christian church began. This may be the fundamental element of Christian faith; certainly it is the most radical.
For every Christian, the proclamation and witnessing of the Gospel are never an isolated act. This is important. For every Christian the proclamation and witnessing of the Gospel are never an isolated or group act, and no evangelizers acts, as Paul VI reminded very well, "on the strength of a personal inspiration, but in union with the mission of the Church and in her name"
All of life is an announcement of who we are. The only question is whether this proclamation will be made by choice or by chance.
In restating this basic Christian doctrine, Benedict argues that it is not only for Christians alone. Others may not share the Christian faith in God, but the Christian proclamation that hope comes from within the person- in the realm of faith and conscience - is for them too. It offers an important protection against stifling and occasionally brutal social systems built on false hopes that come from outside the person, founded on political idealogies, economic models and social theories.
The goal of Christian mission is not success, but faithful witness; not power, but proclamation; not technique, but truth; not method, but message.
The proclamation of Jesus is not a veneer: the proclamation of Jesus goes straight to the bones, heart, goes deep within and change us. And the spirit of the world does not tolerate it, will not tolerate it, and therefore, there is persecution.
While our heart for social justice grows out from the gospel, social justice by itself will not communicate the gospel. We need gospel proclamation, for as much as people may see our good deeds, they cannot hear the good news unless we tell them. Social justice, though valuable as an expression of Christian love, should, especially as a churchwide endeavor, serve the goal of gospel proclamation.
Suffering does not call into question the "big picture" of the Christian faith. It reminds us that we do not see the whole picture, and are thus unable to fit all of the pieces neatly into place.
The Emancipation Proclamation, signed by President Abraham Lincoln, was put into effect on January 1, 1863, but news of the Proclamation and enforcement did not reach Texas until after the end of the Civil War almost two years later.
The proclamation of the Gospel remains the primary service that the Church owes to humanity, to offer the salvation of Christ to the man of our time, who is in many ways humiliated and oppressed, and to orientate in a Christian way cultural, social, and ethical transformations that are unfolding in the world.
Begum Hazrat Mahal of Oudh was the last of the breed of able queens and generals. The queen led her kingdom's army into battle during the revolt of 1857. Even after she was defeated she defied Queen Victoria's famous Proclamation and issued a counter Proclamation.
They feel assured, as to yourself, that if the option remain with you, it is but a question of time and of form when and how a proclamation of emancipation will be issued.
The variant readings about which any doubt remains among textual critics of the New Testament affect no material question of historic fact or of Christian faith and practice
An effective proclamation of the Gospel in contemporary Western society will need to confront directly the widespread spirit of agnosticism and relativism which has cast doubt on reason's ability to know the truth, which alone satisfies the human heart's restless quest for meaning.
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