A Quote by Rudolph Valentino
If the Italian is the most passionate lover in the world, it may be because he is the most restrained. Rigid convention denies him all contact with the lovelier girls, who never are free from chaperons.
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My mission is to get on the stage and say, 'Listen, I'm a woman, I'm free, I'm a mother, I'm a lover, I'm a friend; I'm shattered by men most of the time, but I'll keep falling in love with them because it's the most thrilling thing in the world; that's what makes me human.'
A conventional person can be restrained by the prejudices of its tradition. Convention has too many prejudicial restraints. But unconventional is good, because what happens is the heart is open, it's free, it's non-judgmental. It's not accommodating, but it's embracing, there is a difference. To accommodate means it's already condescending, you condescend to accommodate. To embrace is free, it's totally free.
Thoroughly convinced of the impossibility of his own suit, a high resolve constrained him not to injure that of another. This is a lover's most stoical virtue, as the lack of it is a lover's most venial sin.
...of all things this was the saddest, that life goes on: if one leaves one's lover, life should stop for him, and if one disappears from the world, then the world should stop, too: and it never did. And that was the real reason for most people getting up in the morning: not because it would matter but because it wouldn't.
Latin men are the most passionate men in the world - they may not be the most aggressive, but they are very passionate, very romantic.
So the result was that as one approached a political convention for most of the 19th century and for most of the 20th century until the 1960's, part of the drama was the fact that you didn't know ultimately who was going to be the nominee at the end of that convention week.
Except when physically restrained, a person is least free or dignified when he is under threat of punishment, and unfortunately most people often are.
French is the most beautiful,” he said, “and Italian is the most poetic, and Russian the most powerful, German the most solid. But more business is done in English than in any other.
It is human self-renunciation when a man denies himself and the world opens up to him. But it is Christian self-renunciation when he denies himself and, because the world precisely for this shuts itself up to him, he must as one thrust out by the world seek God's confidence. The double-danger lies precisely in meeting opposition there where he had expected to find support, and he has to turn about twice; whereas the merely human self-resignation turns once.
After all, if spinster chaperons required their own spinster chaperons there simply wouldn't be enough to go around.
Such regulations may, no doubt, be considered as in some respect a violation of natural liberty. But those exertions of the natural liberty of a few individuals, which might endanger the security of the whole society, are, and ought to be, restrained by the laws of all governments; of the most free, as well as or the most despotical. The obligation of building party walls, in order to prevent the communication of fire, is a violation of natural liberty, exactly of the same kind with the regulations of the banking trade which are here proposed.
They that examine into the Nature of Man, abstract from Art and Education, may observe, that what renders him a Sociable Animal, consists not in his desire of Company, Good-nature, Pity, Affability, and other Graces of a fair Outside; but that his vilest and most hateful Qualities are the most necessary Accomplishments to fit him for the largest, and, according to the World, the happiest and most flourishing Societies.
Italian girls are famous for being snobby and expecting men to make the first move. In America, if I don't make eye contact, the guys won't come over and talk. American girls just go for it. You men are spoiled.
I am a free man but only partially so relative to other people in society. Why do I say "partially free"? Because there is only one country in the world that denies me entrance because of who my father was and that is the United States.
The gods envy us. They envy us because we’re mortal, because any moment may be our last. Everything is more beautiful because we’re doomed. You will never be lovelier than you are now. We will never be here again.
Pleasure and pain at once register upon the lover, inasmuch as the desirability of the love object derives, in part, from its lack. To whom is it lacking? To the lover. If we follow the trajectory of eros we consistently find it tracing out this same route: it moves out from the lover toward the beloved, then ricochets back to the lover himself and the hole in him, unnoticed before. Who is the subject of most love poems? Not the beloved. It is that hole.
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