A Quote by Rudyard Kipling
Body and spirit I surrendered whole To harsh instructors and received a soul... If mortal man could change me through and through From all I was What may the God not do?
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The spirit is the master; imagination the tool, and the body the plastic material ...The power of the imagination is a great factor in medicine. It may produce diseases in man and in animals, and it may cure them ..Ills of the body may be cured by physical remedies or by the power of the spirit acting through the soul.
First, we believe that God is a being with a body in form like man's; that he possesses body, parts and passions; that in a word, God is an exalted, perfected man. Secondly, we believe in a plurality of Gods. Third, we believe that somewhere and some time in the ages to come, through development, through enlargement, through purification until perfection is attained, man at last may become like God - a God.
It’s not the body that people love, but the soul. The body is a temporary vehicle. Without the soul, the body is like a car without a driver. I see through my eyes, smell through my nose, taste through my tongue, hear through my ears, feel through my skin, think through my brain, and love through my heart. But who am I? Who is the witness, enjoyer and sufferer that activates my body?
The soul seeks God with its whole being. Because it is desperate to be whole, the soul is God-smitten and God-crazy and God-obsessed. My mind may be obsessed with idols; my will may be enslaved to habits; my body may be consumed with appetites. But my soul will never find rest until it rests in God.
I am not talking to you now through the medium of custom, conventionalities, nor even of mortal flesh: it is my spirit that addresses your spirit; just as if both had passed through the grave, and we stood at God's feet, equal--as we are!
Although one soul lives in the whole body, and all the body's members are controlled by one soul, still the whole body and the whole soul and the parts of the universe are vivified by a certain total spirit.
Satan can only attack us from the outside in. He may work through the lust and sensations of the body or through the mind and emotion of the soul, for those two belong to the outward man.
The human spirit may be likened to the bounty of the sun shining on a mirror. The body of man, ... grows and develops through the animal spirit.
God aims first to renew man's darkened spirit by imparting life to it, because it is this spirit which God originally designed to receive His life and to commune with Him. God's intent after that is to work out from the spirit to permeate man's soul and body.
The death of Christ made it possible for God to accept sinful man, and that he has, in fact, done so. Consequently, whatever separation there is between man and the benefits of God's grace is subjective in nature and exists only in man's mind and unregenerate spirit. The message man needs to hear then, is not that he simply has a suggested opportunity for salvation, but that through Christ he has, in fact, already been redeemed to God and that he may enjoy the blessing that are already his through Christ
Body', 'soul', and 'spirit' may designate phenomenal domains which can be detached as themes for definite investigations; within certain limits their ontological indefiniteness may not be important. When, however, we come to the question of man's Being, this is not something we can simply compute by adding together those kinds of Being which body, soul, and spirit respectively possess--kinds of being whose nature has not as yet been determined. And even if we should attempt such an ontological procedure, some idea of the Being of the whole must be presupposed.
May God be pleased to make it known to you, and fill you increasingly with His Spirit, so that through you it may be poured into the souls you guide, and your own soul may be more greatly sanctified!
The spirit, if it could be seen with mortal eyes, would appear in bodily shape like a full-grown person with individual endowments that make it a counter-part of the body in which it [resides,] "that which is temporal in the likeness of that which is spiritual." (D&C 77:2.) It was that which came from God and entered at birth into the infant body prepared by its mortal parents. The spirit was of the "Lord from heaven." The physical body was "of the earth, earthy," (2 Cor. 15:47) or in other words, composed of the elements of which the things in the physical world are composed.
I consist of body and soul - in the worlds of a child. And why shouldn't we speak like children? But the enlightened, the knowledgealbe would say: I am body through and through, nothing more; and the soul is just a word for something on the body.
Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
Through all the darkness, through all the shame of which men are capable, the spirit of man will remain alive on this earth. It may sleep, but it will awaken. It may wear chains, but it will break through.
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