A Quote by Rudyard Kipling
Like the destroyer, the submarine has created its own type of officer and man with language and traditions apart from the rest of the service, and yet at the heart unchangingly of the Service
Related Quotes
The National Park Service today exemplifies one of the highest traditions of public service.
I signed up for military service in the months following 9/11, and later, as a military intelligence officer, I felt called, like so many others, to volunteer for deployment and service in Afghanistan.
Life is best spent in alleviating pain, assuaging distress, and promoting peace and joy. The service of man is more valuable than what you call ?service to God.? God has no need of your service. Pleas man, you please God.
First of all, we have infrastructure as a service, which Amazon has; we have platform as a service, which Microsoft has; we have software as a service; we have applications. Nobody has everything except us. We also have data as a service.
A store's best advertisement is the service its goods render, for upon such service rest the future, the good-will, of an organization.
You talk about the [armed] service teaches you how to depend on each other, the service makes you aware of the common good and strips that down. Guys who go into service get to have that. But that's a high price to pay in this day and time with going into service.
As you love your own body, so regard everyone as equal to your own body. When the Supreme Experience supervenes, everyone's service is revealed as one's own service. Call it a bird, an insect, an animal or a man, call it by any name you please, one serves one's own Self in every one of them.
The principles and methods for improvement are the same for service as for manufacturing. The actual application differs, of course, from one product to another, and from one type of service to another.
You had to look at it as sales, as costumer service. Costumer's alwasy right, you know? Service with a smile. Those type of things so it's just kinda in me. In my DNA.
Man should not be in the service of society, society should be in the service of man. When man is in the service of society, you have a monster state, and that's what is threatening the world at this minute.
Perhaps the highest goodness attainable is a life of service to all mankind. Such an ideal is supported in nearly every page in the Gospels-the parables, the sermons, and the countless acts of service by our Lord Himself. The ideal is not limited to any particular kind of service, nor a given quantity of service. The ideal is accepting life itself as a trust to be used in the welfare of mankind. It is a life that is glad for the chance to be of any help, an attitude that 'service is the rent we pay for our own room on earth.' (Lord Halifax)
The most dangerous type of atheism is not theoretical atheism, but practical atheism -that's the most dangerous type. And the world, even the church, is filled up with people who pay lip service to God and not life service. And there is always a danger that we will make it appear externally that we believe in God when internally we don't. We say with our mouths that we believe in him, but we live with our lives like he never existed. That is the ever-present danger confronting religion. That's a dangerous type of atheism.
Consciously or unconsciously, every one of us does render some service or other. If we cultivate the habit of doing this service deliberately, our desire for service will steadily grow stronger, and will make, not only for our own happiness, but that of the world at large.
A service of worship is primarily a service to God. When we realize this and act upon it, we make it a service to men.
Khadi service, village service and Harijan service are one in reality, though three in name.
O good old man, how well in thee appears The constant service of the antique world, When service sweat for duty, not for meed! Thou art not for the fashion of these times, Where none will sweat but for promotion, And having that do choke their service up Even with the having. . . .
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