A Quote by Rukmini Maria Callimachi

If we cover a court case involving a murderer, we would still seek out the side of that murderer, even as we realize that what people say is going to be self-serving. — © Rukmini Maria Callimachi
If we cover a court case involving a murderer, we would still seek out the side of that murderer, even as we realize that what people say is going to be self-serving.
The judge who sits over the murderer and looks into his face, and at one moment recognizes all the emotions and potentialities and possibilities of the murderer in his own soul and hears the murderer's voice as his own, is at the next moment one and indivisible as the judge, and scuttles back into the shell of his cultivated self and does his duty and condemns the murderer to death.
You can put a murderer in a suit, and hes still a murderer.
It is better to suffer wrong than to do wrong, because you can remain the friend of the sufferer; who would want to be the friend of and have to live together with a murderer? Not even another murderer.
Because the Scriptures say that no murderer has eternal life abiding in him, we need not conclude that a murderer cannot be saved. He can be if he will come to Christ and receive Him as Savior.
There are people who cannot forget, as neither do I, the lesson of the years of the Indochina War. Which was, first, that the state is capable of being a murderer. A mass murderer, and a conspirator and a liar.
Use sin as it will use you; spare it not, for it will not spare you; it is your murderer, and the murderer of the world: use it, therefore, as a murderer should be used. Kill it before it kills you.
Like everyone, I'm saddened and horrified by this. All I'll say is that I'm personally trying to pay more attention to the victims than to their murderer. I certainly will not be mentioning the murderer. I don't think he warrants our attention-particularly since he so clearly wanted it.
A murderer is regarded by the conventional world as something almost monstrous, but a murderer to himself is only an ordinary man. It is only if the murderer is a good man that he can be regarded as monstrous.
In the mid nineteenth century, the typical murderer was a drunken illiterate; a hundred years later the typical murderer regards himself as a thinking man.
The man is a common murderer. A common murderer, possible, but a very uncommon cook.
The attendant on William Rufus, who discharged at a deer an arrow, which glanced against a tree and killed the king, was no murderer, because he had no such design. And, on the other hand, a man who should lie in wait to assassinate another, and pull the trigger of a gun with that intent, would be morally a murderer, not the less though the gun should chance to miss fire.
Case of Johnson v. M'Intosh is continued to be cited today by the Supreme Court. Even Justice Ruth Bader Ginsburg, the most liberal member of the court, in footnote one of opinion she wrote several years ago involving the Oneida Nation cites the Doctrine of Discovery. The court never questions it.
She had asked: What is he? A friend or an enemy? The alethiometer answered: He is a murderer. When she saw the answer, she relaxed at once. He could find food, and show her how to reach Oxford, and those were powers that were useful, but he might still have been untrustworthy or cowardly. A murderer was a worthy companion. She felt as safe with him as she'd done with Iorek Byrnison the armoured bear.
It’s one thing if a person learns you’re a witch. It’s quite another if he learns you’re a murderer. I almost forget I’m a witch now that I know I’m a murderer—murderess, actually. Murderess sounds so much worse.
People sometimes think I'm gay because I once played a gay in a movie. It's funny. Audiences don't think you're a murderer if you play a murderer, but they do think you're gay if you play a gay.
Newspapermen learn to call a murderer "an alleged murderer" and the King of England "the alleged King of England" in order to avoid libel suits.
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