A Quote by Rula Jebreal
My first memory as a child growing up is of playing in the gardens, the mosque is really a gigantic garden, probably the biggest in all of East Jerusalem. Our house was about 100 meters from the mosque.
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We studied a mosque, and this is when we were at Notre Dame, and in this mosque they had people from a variety of countries, most of them immigrants. In some of the countries, when you go into a mosque you remove your shoes. To not do so could be punishable even by death in that nation. In other countries, it would be a great offense to remove their shoes when they come into the mosque, a sign of disrespect.
You can talk about and think about Muslims as you want, but you can't stop Muslims from building a mosque. You can hate Muslims from the comfort of your house or publicly, but when that becomes stopping Muslims from building a mosque or worshipping, then we are crossing the line into something else.
There is no difference between an ISIS gunman and an American gunman that goes into a mosque, or the gunman Baruch Goldstein who went into the mosque in Bethlehem and killed 29 guys about fifteen years ago. Goldstein took his service weapon and tried to kill everybody in the mosque. He shot over a hundred people. There's no monopoly on terrorism. Terrorism experts know this and we live according to that.
It is really impressive and makes us proud that in a lot of places in Indonesia, a church is close to a mosque, and even in many places, both Islamic and Christian communities cooperated to build a mosque or church.
Allah says in the Qur'an not to despise one another. So the criterion in Islam is not color or social status. It's who is most righteous. If I go to a mosque - and I'm a basketball player with money and prestige - if I go to a mosque and see an imam, I feel inferior. He's better than me. It's about knowledge.
I, as a Muslim woman living in 1993, I want to have two things - the mosque and the satellite, both at the same time. And no one can mutilate me by telling me I cannot have the mosque or the Koran.
The folks who want to build this mosque, who are really radical Islamists, who want to triumphfully prove they can build a mosque next to a place where 3,000 Americans were killed by radical Islamists. Those folks don't have any interest in reaching out to the community. They're trying to make a case about supremacy... This happens all the time in America. Nazis don't have the right to put up a sign next to the Holocaust Museum in Washington. We would never accept the Japanese putting up a site next to Pearl Harbor.
I went to a mosque in Philadelphia with [my wife] in December 24, 1999. And we we went to this mosque in Philly, and I just had such a strong reaction to the prayer. And I was really emotionally - I felt really grounded at that time. And so to be in this prayer and the imam is doing the prayer in Arabic and I don't understand a word of Arabic but I just remember these tears just coming down my face and it just really connecting to my spirit in a way that felt like I needed to pay attention to that.
Here's the Middle East. Here's the mosque, here's the church, open the temple, everybody's MAD!
While researching 'The Submission,' I went to a protest against the Ground Zero mosque in New York when I was about to give birth to twins. It was about 100 degrees. People thought I was very dedicated.
The pleasure of eating should be an extensive pleasure, not that of the mere gourmet. People who know the garden in which their vegetables have grown and know that the garden is healthy will remember the beauty of the growing plants, perhaps in the dewy first light of morning when gardens are at their best. Such a memory involves itself with the food and is one of the pleasures of eating. (pg. 326, The Pleasures of Eating)
At Jerusalem, I went to the mosque and sat down. A man asked me what I wanted. I told him I was a Muslim. Now I realize I can get direct contact with God, unlike Christianity or any other religion.
From December to March, there are for many of us three gardens - the garden outdoors, the garden of pots and bowls in the house, and the garden of the mind's eye.
When I was a boy in Desuq, Egypt, a city on the Rosetta branch of the Nile, about 50 miles east of Alexandria, my family lived steps away from the local landmark, a mosque named for a 13th-century Sufi sheik.
We are hearing the imams that are preaching in places like the Al Aqsa mosque in Jerusalem. The imam preached there to the migrants go in to Western Europe, build your enclaves there, breed their women and do not associate or assimilate into the broader society.
I grew up at my grandmother's house, and she had a beautiful garden. I used to hate mowing the lawn and weeding, which is what you do when you're a kid. I loathe gardening, but I love gardens, and I have two beautiful gardens.
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