A Quote by Rumi
A woman is a mystery to guide a wise and open man.
Related Quotes
What the essential difference between man and woman is, that they should be thus attracted to one another, no one has satisfactorily answered. Perhaps we must acknowledge the justness of the distinction which assigns to man the sphere of wisdom, and to woman that of love, though neither belongs exclusively to either. Man is continually saying to woman, Why will you not be more wise? Woman is continually saying to man, Why will you not be more loving? It is not in their wills to be wise or to be loving; but, unless each is both wise and loving, there can be neither wisdom nor love.
Man is the one who desires, woman the one who is desired. This is woman's entire but decisive advantage. Through man's passions, nature has given man into woman's hands, and the woman who does not know how to make him her subject, her slave, her toy, and how to betray him with a smile in the end is not wise.
The errors of a wise man are literally more instructive than the truths of a fool. The wise man travels in lofty, far-seeing regions; the fool in low-lying, high-fenced lanes; retracing the footsteps of the former, to discover where he diviated, whole provinces of the universe are laid open to us; in the path of the latter, granting even that he has not deviated at all, little is laid open to us but two wheel-ruts and two hedges.
To become wise you have to want to experience certain experiences, and so to run into their open jaws. This is very dangerous, tobe sure; many a "wise man" has been eaten up in doing so.
One should follow a man of wisdom who rebukes one for one's faults, as one would follow a guide to some buried treasure. To one who follows such a wise man, it will be an advantage and not a disadvantage.
It is Mystery - the mystery any one man or woman can feel but not understand as the meaning of any event - or accident - in any life on earth.
I've always said that at the end of the day, on a legal issue, I think a wise old woman and a wise old man are going to reach the same conclusion.
One of the commonest causes of failure in Christian life is found in the attempt to follow some good man whom we greatly admire. No man and no woman, no matter how good, can be safely followed. If we follow any man or woman, we are bound to go astray. There has been but one absolutely perfect Man on this earth-the Man Christ Jesus. If we try to follow any other man we are surer to imitate his faults than his excellencies. Look to Jesus and Jesus only as your Guide.
We were young, we were merry, we were very, very wise, And the door stood open at our feast, When there passed us a woman with the West in her eyes, And a man with his back to the East.
[F]or as Socrates says that a wise man is a citizen of the world, so I thought that a wise woman was equally at liberty to range through every station or degree of men, to fix her choice wherever she pleased.
A wise woman wishes to be no one's enemy; a wise woman refuses to be anyone's victim.
From woman, man is born; within woman, man is conceived; to woman he is engaged and married. Woman becomes his friend; through woman, the future generations come. When his woman dies, he seeks another woman; to woman he is bound. So why call her bad? From her, kings are born. From woman, woman is born; without woman, there would be no one at all.
Everyone needs a spiritual guide: a minister, rabbi, counselor, wise friend, or therapist. My own wise friend is my dog.
The wise man admires water, the kind man admires mountains. The wise man moves, the kind man rests. The wise man is happy, the kind man is firm.
In New Mexico, my local church did a nativity play, and I was cast as Wise Man #3. Of course, Wise Man #3 had no damn lines. Wise Man #1 had all the lines! I stood there thinking, 'I could do that role so much better!' From that moment on, I knew I wanted to be an actor.
Man is a part of the world, and his spirit is part of the spirit of the world. We are merely a peculiar mode of Being, a living atom within it, or, rather, a cell that, if sufficiently open to itself and its own mystery, can also experience the mystery, the will, the pain, and the hope of the world.
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