A Quote by Rumi

I used to read the myths of love Now I have become the mythical lover — © Rumi
I used to read the myths of love Now I have become the mythical lover

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I wish, to be honest, that there were more myths about me. I wish I was more of a mythical person, and that then I'd have myths to dispel.
So that the lover of myths, which are a compact of wonders, is by the same token a lover of wisdom.
Literature is conscious mythology: as society develops, its mythical stories become structural principles of story-telling, its mythical concepts, sun-gods and the like, become habits of metaphoric thought. In a fully mature literary tradition the writerenters intoa structure of traditional stories and images.
We used to dial; now we speed dial. We used to read; now we speed read. We used to walk; now we speed walk. And of course, we used to date, and now we speed date. And even things that are by their very nature slow - we try and speed them up, too.
The more real things get, the more like myths they become. There have always been myths, but the myths of earlier times were, Im convinced, bad ones, because they made people sick. So certainly, if we can tell evil stories to make people sick, we can also tell good myths that make them well.
It is significant that one says book lover and music lover and art lover but not record lover or CD lover or, conversely, text lover.
Love is never any better than the lover. Wicked people love wickedly, violent people love violently, weak people love weakly, stupid people love stupidly, but the love a free man is never safe. There is no gift for the beloved. the lover alone possesses his gift of love. The loved one is shorn, neutralized, frozen in the glance of the lover’s inward eyes.
I love love. I love having a lover and being one. The insularity of passion. I love it. I love the way it blurs the distinction between everyone who isn't one's lover.
Read myths. They teach you that you can turn inward, and you begin to get the message of the symbols. Read other people's myths, not those of your own religion, because you tend to interpret your own religion in terms of facts -- but if you read the other ones, you begin to get the message.
I hated to read. My mother could not get me to read. I'm going through the same thing with my daughter now. I love to read now, but I don't remember reading.
I hated to read. My mother could not get me to read. I’m going through the same thing with my daughter now. I love to read now, but I don’t remember reading.
Love works in a circle, for the beloved moves the lover by stamping a likeness, and the lover then goes out to hold the beloved inreality. Who first was the beginning now becomes the end of motion.
A lover in life will be a lover in death, a lover in the tomb, a lover in paradise, a lover on the day of resurrection.
...What does the blessing of heaven mean? We know the kirin is just an animal, not a mythical creature." It has become a symbol now.... That is the way human beings deal with the world.
And I would have, now love is over, An end to all, an end: I cannot, having been your lover Stoop to become your friend!
Pleasure and pain at once register upon the lover, inasmuch as the desirability of the love object derives, in part, from its lack. To whom is it lacking? To the lover. If we follow the trajectory of eros we consistently find it tracing out this same route: it moves out from the lover toward the beloved, then ricochets back to the lover himself and the hole in him, unnoticed before. Who is the subject of most love poems? Not the beloved. It is that hole.
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