A Quote by Rumi
Keep silence, be mute.
If you have not yet become the tongue of GOD,
be an ear!
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The tongue is a small member, but it does big things. A religious who does not keep silence will never attain holiness; that is, she will never become a saint. Let her not delude herself - unless it is the Spirit of God who is speaking through her, for then she must not keep silent. But, in order to hear the voice of God, one has to have silence in one's soul and to keep silence; not a gloomy silence but an interior silence; that is to say, recollection in God.
Prayer is no fitful, short-lived thing. It is no voice crying unheard and unheeded in the silence. It is a voice which goes into God's ear, and it lives as long as God's ear is open to holy pleas, as long as God's heart is alive to holy things.
When I was 8 years old I became a mute and was a mute until I was 13, and I thought of my whole body as an ear, so I can go into a crowd and sit still and absorb all sound. That talent or ability has lasted and served me until today.
The living tongue that tells the word, the living ear that hears it, bind and bond us in the communion we long for in the silence of our inner solitude.
Silence is become his mother tongue.
It is very hard to live with silence. The real silence is death and this is terrible. To approach this silence, it is necessary to journey to the desert. You do not go to the desert to find identity, but to loses it, to lose your personality, to be anonymous. You make yourself void. You become silence. You become more silent than the silence around you. And then something extraordinary happens: you hear silence speak.
The silence is there within us. What we have to do is to enter into it, to become silent, to become the silence. The purpose of meditation and the challenge of meditation is to allow ourselves to become silent enough to allow this interior silence to emerge. Silence is the language of the spirit.
He who speaks without an attentive ear is mute.
Do not interrogate silence because silence is mute; do not expect anything from the gods, nor should you try to bribe them with gifts, because it is in ourselves that we must look for liberation.
This is the forked tongue of grief again. It whispers in one ear: return to what you once loved best, and in the other ear it whispers, move on.
And so then, keep on growing, My son. Keep on becoming. And keep on deciding what you want to become in the next highest version of your Self. Keep on working toward that. Keep on! Keep on! This is God Work we're up to, you and I. So keep on!
Silence, yes, but what silence! For it is all very fine to keep silence, but one has also to consider the kind of silence one keeps.
Words stand between silence and silence: between the silence of things and the silence of our own being. Between the silence of the world and the silence of God. When we have really met and known the world in silence, words do not separate us from the world nor from other men, nor from God, nor from ourselves because we no longer trust entirely in language to contain reality.
I always begin my prayer in silence, for it is in the silence of the heart that God speaks. God is the friend of silence-we need to listen to God because it's not what we say but what He says to us and through us that matters.
In silence one can receive more because all one's activities become concentrated at one point. There is only one real rhythm; in silence you hear it. When you live to the rhythm of this silence, you become it, slowly; everything you do, you do to it.
So many miseries have craz'd my voice,
That my woe-wearied tongue is still and mute.
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