A Quote by Rumi

There is none dwelling in the house but God. When a man is awakened he melts and perishes. — © Rumi
There is none dwelling in the house but God. When a man is awakened he melts and perishes.

Quote Author

An Albanian’s house is the dwelling of God and the guest.’ Of God and the guest, you see. So before it is the house of its master, it is the house of one’s guest. The guest, in an Albanian’s life, represents the supreme ethical category, more important than blood relations. One may pardon the man who spills the blood of one’s father or of one’s son, but never the blood of a guest.
When men do not love their hearth, nor reverence their thresholds, it is a sign that they have dishonoured both ... Our God is a house-hold God, as well as a heavenly one; He has an altar in every man's dwelling.
The relationship between man and space is none other than dwelling, strictly thought and spoken.
The Bible does say, "My house shall be called a house of prayer for all nations." Preaching, music, the reading of the Word-these things are fine-but they must never override prayer as the defining mark of God's dwelling.
In these two things the greatness of man consists, to have God dwelling in us as to impart His character to us, and to have Him dwelling in us, that we recognize His presence, and know that we are His, and He is ours. The one is salvation; the other, the assurance of it.
Does the Bible ever say anywhere from Genesis to Revelation, 'My house shall be called a house of preaching'? Does it ever say, 'My house shall be called a house of music'? Of course not. The Bible does say, 'My house shall be called a house of prayer for all nations'. Preaching, music, the reading of the Word - these things are fine; I believe in and practice all of them. But they must never override prayer as the defining mark of God's dwelling. the honest truth is that I have seen God do more in people's lives during ten minutes of real prayer than in ten of my sermons.
Intellect is a fire; rash and pitiless it melts this wonderful bone-house which is called man. Genius even, as it is the greatestgood, is the greatest harm.
The northern ocean is beautiful, ... and beautiful the delicate intricacy of the snowflake before it melts and perishes, but such beauties are as nothing to him who delights in numbers, spurning alike the wild irrationality of life and baffling complexity of nature's laws.
From the Word of God I gather that damnation is all of man, from top to bottom, and salvation is all of grace, from first to last. He that perishes chooses to perish; but he that is saved is saved because God has chosen to save him.
One recurring dream, many others have also: you go into a familiar house, discover a door or hallway, and find the house continues into hidden rooms. Sometimes a whole second house is there, a larger and unknown extension of the familiar dwelling.
The man who has made God his dwelling place will always have a safe habitation.
As a sunbeam perishes when cut off from the sun, so man apart from God would pass back into the void of nothingness from which he first leaped at the creative call.
Of course there's some things that I would have liked to have... none of my friends growing up had their father in the house. None of 'em. We had uncles and stuff like that, but nobody had a father in the house, none of my friends.
The fault-finder will find faults even in paradise. Love your life, poor as it is. You may perhaps have some pleasant, thrilling, glorious hours, even in a poor-house. The setting sun is reflected from the windows of the alms-house as brightly as from the rich man's abode; the snow melts before its door as early in the spring. I do not see but a quiet mind may live as contentedly there, and have as cheering thoughts, as in a palace.
Created man cannot become a son of God and god by grace through deification, unless he is first through his own free choice begotten in the Spirit by means of the self-loving and independent power dwelling naturally in him.
The religion of the God who became man has met the religion (for such it is) of man who makes himself God. And what happened? Was there a clash, a battle, a condemnation? There could have been, but there was none
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