A Quote by Rumi
Knowest thou not the beauty of thine own face? Quit this temper that leads thee to war with thyself.
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There is a joy which is not given to the ungodly, but to those who love Thee for Thine own sake, whose joy Thou Thyself art. And this is the happy life, to rejoice to Thee, of Thee, for Thee; this it is, and there is no other.
Our God, who art our winged self, it is thy will in us that willeth.
It is thy desire in us that desireth.
It is thy urge in us that would turn our nights, which are thine, into days which are thine also.
We cannot ask thee for aught, for thou knowest our needs before they are born in us:
Thou art our need; and in giving us more of thyself thou givest us all.
Here must thou be, O man, Strength to thyself - no helper hast thou here - Here keepest thou thy individual state: No other can divide with thee this work, No secondary hand can intervene To fashion this ability. 'Tis thine, The prime and vital principle is thine In the recesses of thy nature, far From any reach of outward fellowship, Else 'tis not thine at all.
Late have I loved Thee, O Lord; and behold, Thou wast within and I without, and there I sought Thee. Thou was with me when I was not with Thee. Thou didst call, and cry, and burst my deafness. Thou didst gleam, and glow, and dispell my blindness. Thou didst touch me, and I burned for Thy peace. For Thyself Thou hast made us, and restless our hearts until in Thee they find their ease. Late have I loved Thee, Thou Beauty ever old and ever new. Thou hast burst my bonds asunder; unto Thee will I offer up an offering of praise.
Remember, that if thou marry for beauty, thou bindest thyself all thy life for that which, perchance, will never last nor please thee one year; and when thou hast it, it will be to thee of no price at all.
In the commission of evil, fear no man so much as thyself; another is but one witness against thee, thou art a thousand; another thou mayest avoid, thyself thou canst not. Wickedness is its own punishment.
Let no pleasure tempt thee, no profit allure thee, no persuasion move thee, to do anything which thou knowest to be evil; so shalt thou always live jollity; for a good conscience is a continual Christmas.
Jesus, I live for Thee, I labor for Thee, I desire only Thee. Thou in me and I in Thee; Thou with me and I with Thee; Thou all mine and I all Thine.
Lean on thyself until thy strength is tried; Then ask God's help; it will not be denied. Use thine own sight to see the way to go; When darkness falls ask God the path to show. Think for thyself and reason out thy plan; God has His work and thou hast thine. Exert thy will and use for self-control; God gave thee jurisdiction of thy soul. All thine immortal powers bring into play; Think, act, strive, reason, and look up and pray.
Lord, if Thou knowest that I shall find, on leaving the house, even through obedience, an occasion of offending Thee, I conjure Thee to take away my life here, where Thou are really present, for Thou solely art my life, and I prefer a thousand deaths to causing Thee the slightest displeasure.
Conquer thyself, till thou has done this, thou art but a slave; for it is almost as well to be subjected to another's appetite as to thine own.
When the flesh presents thee with delights, then present thyself with dangers; where the world possesses thee with vain hopes, there possess thyself with true fear; when the devil brings thee oil, bring thou vinegar. The way to be safe is never to be secure.
Take special care that thou never trust any friend or servant with any matter that may endanger thine estate; for so shalt thou make thyself a bond-slave to him that thou trustest, and leave thyself always to his mercy.
If thou marry beauty, thou bindest thyself all thy life for that which, perchance, will neither last nor please thee one year.
Why dost thou heap up wealth, which thou must quit,
Or what is worse, be left by it?
Why dost thou load thyself when thou 'rt to fly,
Oh, man! ordain'd to die?
Why dost thou build up stately rooms on high,
Thou who art under ground to lie?
Thou sow'st and plantest, but no fruit must see,
For death, alas! is reaping thee.
When thou art quiet and silent, then art thou as God was before nature and creature; thou art that which God then wats; thou art that whereof he made thy nature and creature: Then thou hearest and seest even with that wherewith God himself saw and heard in thee, before every thine own willing or thine own seeing began.
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