A Quote by Rush Limbaugh

Feminazis have adopted abortion as a kind of sacrament for their religion/politics of alienation and bitterness. — © Rush Limbaugh
Feminazis have adopted abortion as a kind of sacrament for their religion/politics of alienation and bitterness.
I have no respect for the right-to-life position. But when you legislate personal belief, you're in violation of freedom of religion. The Catholic Church may espouse its opinion on abortion to the members of its congregation. But they are in violation of separation of church and state when they try to proselytize their abortion politics on people who are not Catholics.
If men could get pregnant, abortion would be a sacrament.
If women were in charge, abortion would be a sacrament, an occasion of deep and serious and sacred meaning.
The introduction of religious passion into politics is the end of honest politics, and the introduction of politics into religion is the prostitution of true religion.
It's really nice to see that, looking at all sides of the abortion issue - from the person who doesn't want to have kids so they're going to have an abortion and that's not traumatic for them, to somebody who loses a wanted pregnancy, to somebody who has complicated feelings because of their religion. We can talk about all of those complicated and individual stories and not feel like there's any one abortion story that's right or wrong.
Those who think religion has nothing to do with politics understand neither religion or politics... The things that will destroy us are: politics without principles, pleasures without conscience, knowledge without character, business without morality.
If India adopted the doctrine of love as an active part of her religion and introduced it in her politics. Swaraj would descend upon India from heaven. But I am painfully aware that that event is far off as yet.
The Rosary, especially prayed in the presence of the Blessed Sacrament, is a powerful means of spiritual grace. In all of our efforts to promote the sanctity of human life, prayer is our first and strongest resource. May we rely upon the power of our Lord's presence in the Blessed Sacrament and the intercession of His Blessed Mother to guide and help us in fostering a greater respect for human life and an end to abortion in our society.
I think my politics are just inclined to be empathetic and humanistic. I grew up with so many different kinds of people with different politics, different religion, no religion, no politics, education, no education, and I was infatuated with all of them.
Typically, we see an upsurge in anti-abortion violence . . . when the anti-abortion movement kind of thinks it was on the verge of victory, and then finds itself somehow thwarted. . . . When there’s frustration among the anti-abortion forces, violence often results.
My politics are just inclined to be empathetic and humanistic. I grew up with so many different kinds of people with different politics, different religion, no religion, no politics, education, no education, and I was infatuated with all of them.
Many Palestinians have been living for decades in camps, disconnected from the environment in which they grew up, wallowing in poverty, in neglect, alienation, bitterness, and a deep, unrelenting sense of humiliation.
Without alienation, there can be no politics.
With every kind of birth control available in the world, abortion is not something to be proud of. If you need an abortion, you've failed.
We need a new kind of politics. Not the politics of governance, but the politics of resistance. The politics of opposition. The politics of joining hands across the world and preventing certain destruction.
I'm interested in representation that falls outside of what would be socially appropriate, or acceptable, or beautiful. The world is going through a very fundamentalist moment. You have right-wing politics and misogyny and religion employed together everywhere - here in the US, with issues like abortion. Religion is a very fraught and complicated topic, but at the same time, like all grand historical narratives, there is a potential for challenging, or rethinking the kinds of subjectivities that these meta-narratives produce.
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