A Quote by Rush Limbaugh

The reason Ataturk, Kemal Ataturk was and is so highly reputed, is he was attempting to modernize… That’s not the right word. Well, it is. For lack of a better way of saying it, he was trying to make Islam compatible with the modern twentieth century world.
The main thing is that Ataturk saw the desperate condition of the countries that had not had an industrial revolution. Ataturk saw where history was going. He really did in Turkey what we are all hoping somebody will do in [Islamic] countries where fundamentalists thrive, that they get somebody today that has the vision that Ataturk had in 1915.
My father believed very strongly in Ataturk. Ataturk was a very powerful man and a man of great vision.
My father was a very religious person. And he prayed five times a day. And he did that throughout his relationship with Ataturk - at a time when it was very brave to do because Ataturk was cutting off the heads of the imams. And people thought that that was foolhardy of my father.
Ataturk approved of the mevlevi dervish approach to God as being 'an expression of Turkish genius' that reclaimed Islam from what he saw as hide-bound, backward Arab tradition.
Today's Uncle Tom doesn't wear a handkerchief on his head. This modern, twentieth-century Uncle Thomas now often wears a top hat. He's usually well-dressed and well-educated. He's often the personification of culture and refinement. The twentieth-century Uncle Thomas sometimes speaks with a Yale or Harvard accent. Sometimes he is known as Professor, Doctor, Judge, and Reverend, even Right Reverend Doctor. This twentieth-century Uncle Thomas is a professional Negro -by that I mean his profession is being a Negro for the white man.
There are two Mustafa Kemals: one is I, the flesh and bone Mustafa Kemal... the scond Mustafa Kemal I cannot describe with the word 'I.' That Mustafa Kemal is not I - it is 'We.' That Mustafa Kemal is the enlightened and warrior collectivity that is striving for the new thought, the new life, and the Great Ideal on every corner of this country.
Al Qaeda's leaders seek to reverse what they claim are corrupt Islamic practices bookended by the Mongol invasions in 1256 and Ataturk's ending the caliphate in 1924. Theirs is a fight to turn Islam's clock back to the time of Prophet Muhammad's original followers.
Shakespeare wrote, Einstein thought, Ataturk built.
My father was in Ataturk's closest group. They lived together during the War of Liberation in Turkey.
It's perfectly OK that there are certain people who do not accept Islam at all. Therefore, to announce that I am a Muslim can rub some people the wrong way. But my aim is to show that those governments that violate the rights of people by invoking the name of Islam have been misusing Islam. They violate these rights and then seek refuge behind the argument that Islam is not compatible with freedom and democracy. But this is basically to save face. In fact, I'm promoting democracy. And I'm saying that Islam is not an excuse for thwarting democracy.
The twentieth century had produced a literature in Ireland that kept a tense distance from the sources of faith - and for good reason. Irish writing had suffered a terrible censorship in the twentieth century.
I felt grateful to Ataturk that my parents were so well educated, that they weren't held back by superstition or religion, that they were true scientists who taught me how to read when I was three and never doubted that I could become a writer.
What we argue in the piece is that the headscarf has become a political symbol for an ideology of Islam that is exported to the world by the theocracies of the governments of Iran and Saudi Arabia. Just like the Catholic Church in the 17th century did religious propaganda to challenge the Protestant Reformation, these ideologies are trying to define the way Muslims express Islam in the world.
Ataturk sent several Turkish staff officers to Afghanistan, helped them build their own army.
It has been said that the three great develpments in twentieth century science are relativity, quantum mechanics, and chaos. That strikes me the same as saying that the three great developments in twentith century engineering are the airplane, the computer, and the pop-top aluminum can. Chaos and fractals are not even twentieth century ideas: chaos was first observed by Poincare and fractals were familiar to Cantor a century ago, although neither man had the computer at his disposal to show the rest of the world the beauty he was seeing.
F.R. Leavis's "eat up your broccoli" approach to fiction emphasises this junkfood/wholefood dichotomy. If reading a novel--for theeighteenth century reader, the most frivolous of diversions--did not, by the middle of the twentieth century, make you a better person in some way, then you might as well flush the offending volume down the toilet, which was by far the best place for the undigested excreta of dubious nourishment.
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