A Quote by Russell Baker

A person whose job is deep thinking about atomic war would no more call a 'megadeath' a 'million corpses' than an embalmer would refer to a 'loved one' as a 'stiff.' — © Russell Baker
A person whose job is deep thinking about atomic war would no more call a 'megadeath' a 'million corpses' than an embalmer would refer to a 'loved one' as a 'stiff.'
The problem of an atomic war must not be confused by minor problems such as Communism versus capitalism. An atomic war would kill everyone, left, right, or center.
My father is very Jean Valjean. He's what I would call a great example of a religious person. He is a deeply thoughtful man whose religion is in his deeds way more than anything else. It's not talked about that much.
But what are a hundred million deaths? When one has served in a war, one hardly knows what a dead man is, after a while. And since a dead man has no substance unless one has actually seen him dead, a hundred million corpses broadcast through history are no more than a puff of smoke in the imagination.
In America, it was decided to attempt the production of atomic bombs with an effort that would constitute a large part of the collective American war effort. In Germany, an effort one thousandth the scale of the American was applied to the problem of producing atomic energy that would drive engines.
Only it’s just the same. In fact, do you know, because of all that pressure, and worry, and fear, it’s worse. There aren’t many men who think clearest when the stakes are highest. So people are even stupider in a war than the rest of the time. Thinking about how they’ll dodge the blame, or grab the glory, or save their skins, rather than about what will actually work There’s no job that forgives stupidity more than soldiering. No job that encourages it more.
But at least this got Mouth thinking about how his loneliness wasn't unique. We all suffered. And I guess we all had good times too. Man - if every person who ever felt lonely killed himself, the world would be littered with corpses. And far lonelier.
That worried me early on in my career - that I would change. If I went to New York or Los Angeles that I would become somebody I wouldn't like. That person that gets a big head and starts thinking they're more special than anyone else. I never wanted to be that person.
I realize now that people are not thinking about you and me or caring what is said about us. They are thinking about themselves-before breakfast, after breakfast, and right on until ten minutes past midnight. They would be a thousand times more concerned about a slight headache of their own than they would about the news of your death or mine.
For me, personally, I'm more comfortable with what I would call third-person entertainment, meaning watching a character that's explicitly not me and experiencing something through a character's eyes, than what I would call first-person entertainment, which is a video game in which I am the character.
One would hope, as well that intimacy would leave more of a mark, that more of it would remain. But it doesn’t. You just end up thinking, who is this person?
I think that if the atomic bomb did nothing more, it scared the people to the point where they realized that either they must do something about preventing war or there is a chance that there might be a morning when we would not wake up.
I gained a great appreciation for what I would call the collective achievement of the country. I began thinking of America as a much more just and humane place than I would have thought if I'd been covering the civil rights struggle.
Most victims of ISIL are, in fact, Muslims. So it seems to me that to refer to ISIL as occupying any part of the Islamic theology is playing on a - a battlefield that they would like us to be on. I think that to call them - to call them some form of Islam gives the group more dignity than it deserves, frankly.
Japan suffered terribly from the atomic bomb but never adopted a pose of moral superiority, implying: 'We would never have done it!' The Japanese know perfectly well they would have used it had they had it. They accept the idea that war is war; they give no quarter and accept none. Total war, they recognize, knows no Queensberry Rules. If you develop a devastating new weapon during a total war, you use it; you do not put it into the War Museum.
In an all-out nuclear war, more destructive power than in all of World War II would be unleashed every second during the long afternoon it would take for all the missiles and bombs to fall. A World War II every second-more people killed in the first few hours than all the wars of history put together. The survivors, if any, would live in despair amid the poisoned ruins of a civilization that had committed suicide.
Men and women of the world, never again plan war! With this atomic bomb, war can only mean suicide for the human race. From this atomic waste the people of Nagasaki confront the world and cry out: No more war! Let us follow the commandment of love and work together. The people of Nagasaki prostrate themselves before God and pray: Grant that Nagasaki may be the last atomic wilderness in the history of the world.
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