A Quote by Russell Baker
It's always seemed odd to me that after a group of terrorists commits a vile and odious deed they rush messages to the public to claim credit for it.
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The rush to attribute culpability to a minority after an act of mass murder is a rush to exonerate the general public – how can we specify the ways in which the killer was not “one of us”? When the shooter comes from a racial or religious group, this is a relatively simple if despicable enterprise. When they are just another white male, the only remaining option is to locate a disability diagnosis.
Oppression is something that one group of people commits against another group specifically because of a threatening characteristic shared by the latter group.
Something that has always puzzled me all my life is why, when I am in special need of help, the good deed is usually done by somebody on whom I have no claim.
His eyes, I’d long since discovered, could be as eloquent and expressive as his pen. The messages they sent me now hardly seemed decent for a public setting.
Even though Rush is not me and the situations were very different, I think, in the Rush Limbaugh thing, ESPN was criticized for not acting, and you remember that after a couple days of controversy over Rush.
Many filmmakers pretend that they never see anything, which has always seemed odd to me.
And I believe only with a strong America will we defeat this radical group, this apocalyptic group called ISIS. That's why when I'm president we are going to rebuild our intelligence capabilities. And they're going to tell us where the terrorists are. And a rebuilt U.S. military is going to destroy these terrorists.
We actors can't take the credit. We love to try to claim the credit.
I don't carry myself as a black person but as a woman that belongs to everybody. After all, it's the general public that made me - not any one particular group. So I don't think of myself as belonging to any particular group and never have.
You yourself create all your misery, hour after hour, day after day. You think the goal justifies the means, even the vile means. You are wrong: The goal is in the path on which you arrive at it. Every step of today is your life of tomorrow. No great goal can be reached by vile means. That you have proven in every social revolution. The vileness or inhumanity of the path to the goal makes you vile or inhuman, and the goal unattainable.
I have examined the death penalty under each of its two aspects: as a direct action, and as an indirect one. What does it come down to? Nothing but something horrible and useless, nothing but a way of shedding blood that is called a crime when an individual commits it, but is sadly called "justice" when society brings it about. Make no mistake, you lawmakers and judges, in the eyes of God as in those of conscience, what is a crime when individuals do it is no less an offense when society commits the deed.
Men can comfortably claim credit for what they do as long as they don't veer into arrogance. For women, taking credit comes at a real social and professional cost.
After getting recognized in public from my picture on our pretzel bag, I can understand not wanting to be in the public eye. It has given me a public persona I had always avoided as a child. I do it because it's for a good cause.
Give a good deed the credit of a good motive; and give an evil deed the benefit of the doubt.
I know someone who works in a record shop where I live and I'll go in there and he'll play me "Have you heard this single?". Singles by, er the group called The Tights, so an obscure thing... and a group called, I think, er Bauhaus, a London group. That's one single. There's no one I completely like that I can say "Well I've got all this person's records. I think he's great" or "This group's records" it's just, again, odd things.
In college, a group of guys labelled me a "righteous little beaver." Again, I was slightly pissed because it seemed offensive and misdirected, but when I learned that beavers swim upstream, I realized that maybe it was fitting after all.
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