A Quote by Ruth Benedict

liberty is the one thing no man can have unless he grants it to others. — © Ruth Benedict
liberty is the one thing no man can have unless he grants it to others.
We will freedom for freedom’s sake, in and through particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own. Obviously, freedom as the definition of a man does not depend upon others, but as soon as there is a commitment, I am obliged to will the liberty of others at the same time as my own. I cannot make liberty my aim unless I make that of others equally my aim.
Liberty is the only thing you can't have unless you give it to others.
Liberty is the only thing you cannot have unless you are willing to give it to others.
[A] republic . . . [is] a government, in which the property of the public, or people, and of every one of them was secure and protected by law . . . implies liberty; because property cannot be secured unless the man be at liberty to acquire, use or part with it, at his discretion, and unless he have his personal liberty of life and limb, motion and rest, for that purpose.
Just as man must have liberty to think and speak, so he must have liberty in food, dress, and marriage, and in every other thing, so long as he does not injure others.
It is a good thing to demand liberty for ourselves and for those who agree with us, but it is a better thing and a rarer thing to give liberty to others who do not agree with us.
Let the pulpit resound with the doctrines and sentiments of religious liberty... Let us hear the dignity of his [man's] nature, and the noble rank he holds among the works of God... Let it be known, that British liberties are not the grants of princes or parliaments.
The fact is that the average man's love of liberty is nine-tenths imaginary, exactly like his love of sense, justice and truth... Liberty is not a thing for the great masses of men. It is the exclusive possession of a small and disreputable minority, like knowledge, courage and honor. It takes a special sort of man to understand and enjoy liberty - and he is usually an outlaw in democratic societies.
No man can be truly free whose liberty is dependent upon the thought, feeling and action of others, and who has himself no means in his own hands for guarding, protecting, defending and maintaining that liberty
The good citizen will demand liberty for himself, and as a matter of pride he will see to it that others receive the liberty which he thus claims as his own. Probably the best test of true love of liberty in any country is the way in which minorities are treated in that country. Not only should there be complete liberty in matters of religion and opinion, but complete liberty for each man to lead his life as he desires, provided only that in so doing he does not wrong his neighbor.
If each human being is to have liberty, he cannot also have the liberty to deprive others of their liberty.
Let every man be free to act from his own conscience; but let him remember that other people have consciences too; and let not his liberty be so expansive that in its indulgence it jars and crashes against the liberty of others.
Democracy is liberty - a liberty which does not infringe on the liberty nor encroach on the rights of others; a liberty which maintains strict discipline, and makes law its guarantee and the basis of its exercise. This alone is true liberty; this alone can produce true democracy.
As a man develops, he places a greater value upon his own rights. Liberty becomes a grander and diviner thing. As he values his own rights he begins to value the rights of others. And when all men give to all others all the rights they claim for themselves, this world will be civilized.
God grants liberty only to those who love it, and are always ready to guard and defend it.
Our religion is itself profoundly sad - a religion of universal anguish, and one which, because of its very catholicity, grants full liberty to the individual and asks no better than to be celebrated in each man's own language - so long as he knows anguish and is a painter.
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