A Quote by Ruth Rendell

I have an idea, and I have a perpetrator, and I write the book along those lines, and when I get to the last chapter, I change the perpetrator so that if I can deceive myself, I can deceive the reader.
Those who deceive others, deceive themselves, as they will find at last, to their cost.
The first paragraph of my book must get me my reader. The last paragraph of a chapter must compel my reader to turn the page. The last paragraph of my book must ensure that my reader looks out for my next book.
Those who try to achieve success without hard work ultimately deceive themselves-or worse-deceive others.
Usually, when people get to the end of a chapter, they close the book and go to sleep. I deliberately write a book so when the reader gets to the end of the chapter, he or she must turn one more page.
If no one remembers a misdeed or names it publically, it remains invisible. To the observer, its victim is not a victim and its perpetrator is not a perpetrator; both are misperceived because the suffering of the one and the violence of the other go unseen. A double injustice occurs-the first when the original deed is done and the second when it disappears.
In order to escape accountability for his crimes, the perpetrator does everything in his power to promote forgetting. If secrecy fails, the perpetrator attacks the credibility of his victim. If he cannot silence her absolutely, he tries to make sure no one listens.
When I talk of forgiveness I mean the belief that you can come out the other side ... a better person than the one being consumed by anger and hatred. Remaining in that state locks you in a state of victimhood, making you almost dependent on the perpetrator. If you can find it in yourself to forgive then you are no longer chained to the perpetrator. You can move on.
I think I wanted to write a book about the relationship between the victim and perpetrator in which the victim agrees to remain silent.
Theology reminded me that, however diabolical the act, it did not turn the perpetrator into a demon. We had to distinguish between the deed and the perpetrator, between the sinner and the sin, to hate and condemn the sin while being filled with compassion for the sinner.
If you deceive me once shame on you because I have trusted you once and you have deceived me, if you deceive me twice shame on me because I have learnt my lessons and you have deceive me and if you deceive me for the third time shame on me because am a compound fool.
It is very tempting to take the side of the perpetrator. All the perpetrator asks is that the bystander do nothing. He appeals to the universal desire to see, hear, and speak no evil. The victim, on the contrary, asks the bystander to share the burden of pain. The victim demands action, engagement, and remembering.
Propaganda does not deceive people; it merely helps them to deceive themselves.
It is not hard to deceive ministers, relatives and friends. But it is impossible to deceive Christ.
I did not deceive you, mon ami. At most, I permitted you to deceive yourself.
We learn to deceive ourselves while we are trying to deceive others.
Hearts can deceive. Words can deceive. But eyes we should trust.
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