A Quote by Ruth Ware

We leap to conclusions and remember those conclusions as fact. We react on our own prejudices but don't always recognize them as such. — © Ruth Ware
We leap to conclusions and remember those conclusions as fact. We react on our own prejudices but don't always recognize them as such.
This is the problem with the way you educate your children. You don't want your young ones drawing their own conclusions. You want them to come to the same conclusions that you came to. Thus you doom them to repeat the mistakes to which your own conclusions led you.
The correctness of any of our policies has always to be tested and is always being tested by the masses themselves. We ourselves constantly examine our own decisions and policies. We correct our mistakes whenever we find them. We draw conclusions from all positive and negative experiences and apply those conclusions as widely as possible. In these ways relations between the Communist party and the masses of the people are constantly being improved.
Life is one long struggle between conclusions based on abstract ways of conceiving cases, and opposite conclusions prompted by our instinctive perception of them.
On TV, stories and events are finalized in 30 or 60 minutes, or neatly tied up after a season or two. The best stories are the ones that force us to come to our own conclusions and to explain why we believe in our conclusions.
The very foundation of science is to keep the door open to doubt. Precisely because we keep questioning everything, especially our own premises, we are always ready to improve our knowledge. Therefore a good scientist is never ‘certain’. Lack of certainty is precisely what makes conclusions more reliable than the conclusions of those who are certain: because the good scientist will be ready to shift to a different point of view if better elements of evidence, or novel arguments emerge. Therefore certainty is not only something of no use, but is in fact damaging, if we value reliability.
If we wish to draw philosophical conclusions about our own existence, our significance, and the significance of the universe itself, our conclusions should be based on empirical knowledge. A truly open mind means forcing our imaginations to conform to the evidence of reality, and not vice versa, whether or not we like the implications.
The plain fact is that there are no conclusions. If we must state a conclusion, it would be that many of the former conclusions of the nineteenth-century science on philosophical questions are once again in the melting-pot.
People do not like to think. If one thinks, one must reach conclusions. Conclusions are not always pleasant.
Progressives and conservatives alike lean, unconsciously, towards particular conclusions, and then scrabble around to rationalise those conclusions to themselves.
Much of economics isn't difficult, or rather, the difficulty is in cooking up arguments to "prove" that commonsense conclusions are wrong. The fact is that many commonsense conclusions are quite correct, and it takes a lot of education to get you to believe different.
There's always a negotiation that goes on to persuade people we are coming to the subject with an open mind but without surrendering too many pawns. We don't want to misrepresent the fact that we will draw our own conclusions.
Those who have no power to judge of past times but by their own, should always doubt their conclusions
We're always, by the way, in fundamental physics, always trying to investigate those things in which we don't understand the conclusions. After we've checked them enough, we're okay.
What is the good of drawing conclusions from experience? I don't deny we sometimes draw the right conclusions, but don't we just as often draw the wrong ones?
The one [the logician] studies the science of drawing conclusions, the other [the mathematician] the science which draws necessary conclusions.
Artists are mystics rather than rationalists. They leap to conclusions that logic cannot reach.
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