A Quote by Ryan Gosling
It's Shane Black. He's a world unto himself. His world is so fun and crazy.
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This thing comes to me, not by the hearing of the ear, but by my own personal experience: I know of a surety that Jesus manifests Himself unto His people as He doth not unto the world.
When they [the Church] have opened a gap in the hedge or wall of separation between the garden of the church and the wilderness of the world, God hath ever broke down the wall itself, removed the Candlestick, etc., and made His Garden a wilderness as it is this day. And that therefore if He will ever please to restore His garden and Paradise again, it must of necessity be walled in peculiarly unto Himself from the world, and all that be saved out of the world are to be transplanted out of the wilderness of the World.
The face of the Son of God, who, instead of accepting the sacrifice of one of his creatures to satisfy his justice or support his dignity, gave himself utterly unto them, and therein to the Father by doing his lovely will; who suffered unto the death, not that men might not suffer, but that their suffering might be like his, and lead them up to his perfection.
...My point is, I went crazy. When I saw what a black, awful joke the world was. I went crazy as a coot! I admit it! Why can't you?
This crazy world that looks like a lot of fun is also really stressful and crazy at times.
The wit makes fun of other persons; the satirist makes fun of the world; the humorist makes fun of himself, but in so doing, he identifies himself with people - that is, people everywhere, not for the purpose of taking them apart, but simply revealing their true nature.
Thus God himself was too kind to remain idle and began to play the game of signatures signing his likeness unto the world: therefore I chance to think that all nature and the graceful sky are symbolized in the art of Geometria.
Myth expresses in terms of the world - that is, of the other world or the second world - the understanding that man has of himself in relation to the foundation and the limit of his existence.
In Bergman's world I represented a sort of intellectual, skeptical, ironic person, rather cold and frustrated. When I went abroad and made films in Italy and other places, I was used in different ways. I was rather often cast as crazy people, maniacs. It was very good for me and it was fun because it is nice to play crazy people if you are not in reality. And I think perhaps that changed how Ingmar saw me. Suddenly I was on the more magical side of his world, playing the people with fantasies, variety, the artists.
Blessed is the pilgrim, who in every place, and at all times of this his banishment in the body, calling upon the holy name of Jesus, calleth to mind his native heavenly land, where his blessed Master, the King of saints and angels, waiteth to receive him. Blessed is the pilgrim who seeketh not an abiding place unto himself in this world; but longeth to be dissolved, and be with Christ in heaven.
Yeah. I wouldn't do it if it wasn't fun... We're showing people how, in a pretty crazy and whacked-out, dangerous world, you can still have fun.
Crazy Horse dreamed and went into the world where there is nothing but the spirits of things. That is the real world that is behind this one, and everything we see here is something like a shadow from that world.... It was this vision that gave him his great power, for when he went into a fight, he had only to think of that world to be in it again, so that he could go through anything and not be hurt
Do what he will, he [the profane man] is an inheritor. He cannot utterly abolish his past, since he himself is a product of his past. He forms himself by a series of denials and refusals, but he continues to be haunted by the realities that he has refused and denied. To acquire a world of his own, he has desacralized the world in which his ancestors lived; but to do so he has been obliged to adopt an earlier type of behavior, and that behavior is still emotionally present in him, in one form or another, ready to be reactualized in his deepest being.
The day has gone by when a monk can tear a Hypatia from the pursuit of philosophy and throw her to a rabble of insane monastics to be dragged to a violent death.... Man has made himself a law unto himself, publishing it in his pretended "heavenly" revelations, dogmas, and statutes. Woman is not constructing a law unto herself, and she is putting it forth, not on a pretendedly supernatural, but on a natural basis.
That was the day my whole world went black. Air looked black. Sun looked black. I laid up in bed and stared at the black walls of my house….Took three months before I even looked out the window, see the world still there. I was surprised to see the world didn’t stop.
Had Christ not risen we could not believe Him to be what He declared Himself when He "made Himself equal with God." But He has risen in the confirmation of all His claims. By it alone, but by it thoroughly, is He manifested as the very Son of God, who has come into the world to reconcile the world to Himself. It is the fundamental fact in the Christian's unwavering confidence in "all the words of this life.
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