A Quote by Ryszard Kapuscinski

There are several reasons why Russians view the oppressive state positively. First, in the Russian Orthodox religion, there is an understanding of authority as something sent by God.
In the Russian experience, although the Russian state is oppressive, it is their state, it is part of their fabric, and so the relation between Russian citizens and their state is complicated.
I understand why Vladimir Putin is very popular in Russia - he's probably the first Russian leader to not apologize for being Russian. People always pin it down to one man, but there's hundreds of millions of Russians of various sorts. Putin does seem to be very popular in Russia, if only because he stands up for Russians wherever they are, which is exactly what Americans do with Americans, of course.
The effect of sanctions on the Russian economy are clear to everybody, first to the Russians and to the Russian leadership, and the surroundings of the Russian leadership, the circle that is close to the Russian political leadership.
We have the patriarch of the Russian Orthodox Church talking about how gay marriage is a sign of the apocalypse, or Russian TV talking about how meteorites are coming to punish Russians for homosexuality.
Hillary Clinton's top priority when she became secretary of state was the Russian reset. The Russian reset. After the Russian reset, the Russians invaded Ukraine and took over Crimea.
I can understand why Christians call us heretics. But most important, who will God call a heretic? From God's point of view, my revelation is deeply orthodox.
The sovereignty of the state as the power that protects the individual and that defines the mutual relationships among the visible spheres, rises high above them by its right to command and compel. But within these spheres ... another authority rules, an authority that descends directly from God apart from the state. This authority the state does not confer but acknowledges.
God has ordained the state as a delegated authority; it is not autonomous. The state is to be an agent of justice, to restrain evil by punishing the wrongdoer, and to protect the good in society. When it does the reverse, it has no proper authority. It is then a usurped authority and as such it becomes lawless and is tyranny.
The same people the Americans sent over - that we sent over to advise the Russians, we also sent over to advise the Poles about how to build a post-communist economy. Same people, same advice, with radically different results, which leads to suspicion it's not our advice which was the crucial variable. It was the Poles, on one hand, and the Russians on the other. The Poles succeeded; the Russians didn't. Don't blame us.
I'm in favour of religion as a tamer of arrogance. For a Greek Orthodox, the idea of God as creator outside the human is not God in God's terms. My God isn't the God of George Bush.
We are here to become great men and women, and with that purpose in view, we must eliminate everything in our religion and philosophy that tends to make the human mind a dependent weakling. If you would serve God and be truly religious, do not kneel before God, but learn to walk with God, and do something tangible every day to increase the happiness of mankind. This is religion that is worth while, and it is such religion alone that can please the Infinite.
Young people increasingly have become subject to an oppressive disciplinary machine that teaches them to define citizenship through the exchange practices of the market and to follow orders and toe the line in the face of oppressive forms of authority. They are caught in a society in which almost every aspect of their lives is shaped by the dual forces of the market and a growing police state.
The Kantian imperative to have the courage to think for oneself has involved a contemptuous disregard for the resources of tradition and an infantile view of authority as inherently oppressive.
The best thing we can do if we want the Russians to let us be Americans is to let the Russians be Russian.
I've always believed that everything that is said from authority is either the authority of one's own heart, one's own brain, one's own reading, one's own trust, but not the authority of someone who claims it because they're speaking for God and they know the truth because it's written in a book. That, essentially, is where I come from. In a sense, tolerance is my religion. Reason is my religion.
The way that Russian Orthodox services work generally, and certainly the way that this worked, is that it goes on for hours and hours, and people wander in and wander out, and people talk the whole way through. One of the American women said to the other, "This is so beautiful. I can actually imagine maybe even becoming Orthodox." She went on and on, and finally a Russian seated just in front of her turned and said, "You are not member of church because it is beautiful; you are member of church because it is the single truth of God!"
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