A Quote by S. Ansky

All a Jew has to do is recite a few proverbs or anecdotes to consider himself an expert on 'Jewishness.' — © S. Ansky
All a Jew has to do is recite a few proverbs or anecdotes to consider himself an expert on 'Jewishness.'
A Jew without Jews, without Judaism, without Zionism, without Jewishness, without a temple or an army or even a pistol, a Jew clearly without a home, just the object itself, like a glass or an apple.
I am a Jew. Those are four words of pride. My Jewishness is as deep as my genes.
The Jew lends himself easily to Communism because it enables him to devote himself to a high cause, involving all of humanity, characteristics which are natural to him as a Jew.
Some of the old folk singers used to phrase things in an interesting way, and then, I got my style from seeing a lot of outdoor-type poets, who would recite their poetry. When you don't have a guitar, you recite things differently, and there used to be quite a few poets in the jazz clubs, who would recite with a different type of attitude.
Jewishness is a very big part of my identity. I am a proud Jew, I would say, who doesn't practice very actively.
Let us consider the actual, worldly Jew - not the Sabbath Jew, as Bauer does, but the everyday Jew. ... What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money. Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man - and turns them into commodities. The bill of exchange is the real god of the Jew. His god is only an illusory bill of exchange. The chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.
I don't consider myself an expert in the why. I don't consider myself an expert in leadership. I consider myself a student of leadership and I consider myself a student of the why. I'm constantly learning and I'm constantly looking for opportunities where it it will fail.
I don't really consider myself to be a personal finance expert compared with some others. There are quite a few that know a lot more than I do.
It is extremely difficult for a Jew to be converted, for how can he bring himself to believe in the divinity of - another Jew?
We have not seen a single Jew blow himself up in a German restaurant. We have not seen a single Jew destroy a church. We have not seen a single Jew protest by killing people.
When Zionism becomes co-extensive with Jewishness, Jewishness is pitted against the diversity that defines democracy, and if I may say so, betrays one of the most important ethical dimensions of the diasporic Jewish tradition: namely, the obligation of co-habitation with those different from ourselves.
A Jew remains a Jew. Assimilalation is impossible, because a Jew cannot change his national character. Whatever he does, he is a Jew and remains a Jew. The majority has discovered this fact, but too late. Jews and Gentiles discover that there is no issue. Both believed there was an issue. There is none.
None of our men are 'experts.' We have most unfortunately found it necessary to get rid of a man as soon as he thinks himself an expert because no one ever considers himself expert if he really knows his job... Thinking always ahead, thinking always of trying to do more, brings a state of mind in which nothing is impossible.
Jesus was born a Jew, and he died a Jew. It never occurred to him to establish a new religion. He never crossed himself: he had no reason to. He never set one foot in a church. He went to synagogue.
My critique of how we deal with drugs in society is just that - that we use these anecdotes to apply to everyone and the anecdotes are not representative.
Love Our Lady and make her loved; always recite the Rosary and recite it as often as possible.
This site uses cookies to ensure you get the best experience. More info...
Got it!