A Quote by S. Dilworth Young

Anybody who cannot learn to hear by feeling will not go very far in church. — © S. Dilworth Young
Anybody who cannot learn to hear by feeling will not go very far in church.
If you are really feeling happy, you are feeling happy even if the whole world contradicts you. If the whole world agrees that you are not happy, then too it doesn't matter. Your happiness is real. It cannot be canceled by anybody's opinion. But if your happiness is unreal, it can be canceled by anybody. Even a small child can cancel it. You will be constantly looking towards people. You will be smiling, trying to show that you are happy so that they can say, 'Yes. You are very happy. You look very happy.'
I have a feeling I shall go mad. I cannot go on longer in these terrible times. I shan't recover this time. I hear voices and cannot concentrate on my work. I have fought against it but cannot fight any longer.
I don't think anybody can teach anybody anything. I think that you learn it, but the young writer that is as I say demon-driven and wants to learn and has got to write, he don't know why, he will learn from almost any source that he finds. He will learn from older people who are not writers, he will learn from writers, but he learns it -- you can't teach it.
The Italians are very unmusical. If I go to a Protestant church in London or Amsterdam or listen to a black choir, I hear four-part harmony. Italians could never do that. In Italy, we all have to sing the melody because we cannot harmonise.
A person who has not completely lost the memory of paradise, even though it is a faint one, will suffer endlessly. He will feel the call of the essential world, will hear the voice that comes from so far away that one cannot find out where it comes from, a voice that cannot guide him.
I was kind of feeling a spiritual need all those years. My wife Geraldine and I went to an Episcopalian Church for a while. Oh, it just seemed very political to me that a guy so liberal was talking about opposing the war in Vietnam and I didn't want to hear that when I went to church. I wanted something spiritual.
I like to go to the subway and hear what people are thinking and feeling and what their concerns are. You learn so much that way. You really do.
If rulers learn to undervalue the lives of their own subjects by the custom of war, how much more do they undervalue the lives of their enemies! As they learn to hear of the loss of five hundred or a thousand of their own men, with perhaps less feeling than they would hear of the death of a favorite horse or dog, so they learn to hear of the death of thousands after thousands on the side of the enemy with joy and exultation.
Go far - too far you cannot, still the farther. The more experience finds you: and go sparing. One meal a week will serve you, and one suit, through all your travels; for you'll find it certain.
If we lose the spirit of 'go,' we have lost the very Christian spirit itself. A disobedient church will become a dead church. It will die of heart failure.
Some beings will walk with you for the duration of this bodily existence, up to the very end. Some will come with bright promises, bright lights, but they fade quickly. Others come, they don’t look like they will go very far, but they are marathon runners; they’re there with you all the time. You cannot determine this... Somehow in the flow of your own unique river, you will see that everything is as it should be.
Meditation is the most extraordinary thing if you know how to do it, and you cannot possibly learn from anybody; and that's the beauty of it. It isn't something you learn, a technique, and therefore there is no authority. Therefore if you will learn about yourself, watch yourself, watch the way you walk, the way you talk, how you eat, what you say, the gossip, the hate, the jealousy. If you are aware of it without any choice, all that is part of meditation, and as you go, as you journey, as that movement goes, all that movement is meditation. Then that movement is endless, timeless.
I remember being at the church a few hours after the church was bombed in Birmingham, the 16th Street Baptist Church. It was very hard and very difficult to stand on that corner across the street from the church. Or to go Mississippi and search for the three civil rights workers who came up missing. There is a lot of trauma.
I have no quarrel with what I learned in the Presbyterian church - I am still an enthusiastic Christian. But why shouldn't I try to learn more? Why shouldn't I go to Hindu services? Why shouldn't I go to Muslim services? If you are not egotistical, you will welcome the opportunity to learn more.
There is no necessity for going to the church and hearing the same story forever. Let the minister write what he wishes to say. Let him publish it. If it is worth buying, people will read it. It is hardly fair to get them in a church in the name of duty and there inflict upon them a sermon that under no circumstances they would read...the idea of going fifty-two days in a year to hear anybody on the same subject is absurd.
It's a frightening thing. To go to France, the elder daughter of the church, it's always called, and you get the feeling the church has gone away.
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