A Quote by S. N. Goenka

I am against conversion (to Buddhism). In my speech at UN, the first thing I said was that I am for conversion, but not from one organised religion to another, but from misery to happiness, from bondage to liberation.
Rather than converting people from one organised religion to another organised religion, we should try to convert people from misery to happiness, from bondage to liberation and from cruelty to compassion.
The only conversion involved in Vipassana is from misery to happiness, from bondage to liberation.
When you go after someone who has a deep ideological belief set that is contradictory with your own, it's conversion. Conversion is hard. Conversion is miraculous. We have entire religions built around the idea of conversion. Politics is not a religion. Politics is about persuasion.
Surely conversion is a matter between man and his Maker who alone knows his creatures' hearts. A conversion without a clean heart is, in my opinion, a denial of God and Religion. Conversion without cleanliness of heart can only be a matter of sorrow, not joy, to a godly person.
I do make conversion, if conversion means really turning people to God - to have a clean heart and to love God. That's the real conversion.
The conversion of Paul was no conversion at all; it was Paul who converted the religion that has raised one man above sin and death.
While many Islamic countries pay lip service to the idea of freedom of religion, they don't put up with conversion from Islam to another religion.
If conversion makes no improvements in a man's outward actions then I think his 'conversion' was largely imaginary.
Nobody was born nonviolent. No one was born charitable. None of us comes to these things by nature but only by conversion. The first duty of the nonviolent community is helping its members work upon themselves and come to conversion.
Always remember that there is no conversion to God if there is no conversion to the oppressed.
Comedy is very important. For one thing, it keeps you sane. But it's not really a conversion. I mean, it's marginally a conversion, because if people tune in or go to a nightclub or even watch television, and hear that a lot of other people are laughing at something you thought was not funny, at least it'll force you to reconsider.
Comedy is very important, yes. For one thing, it keeps you sane. But it's not really a conversion. I mean, it's marginally a conversion, because if people tune in or go to a nightclub or even watch television, and hear that a lot of other people are laughing at something you thought was not funny, at least it'll force you to reconsider.
Remember also, the present is your only time to be saved. There is no believing, no repenting, no conversion in the grave---no minister will speak to you there. This is the time of conversion.
If conversion to Christianity makes no improvement in a man's outward actions โ€“ if he continues to be just a snobbish or spiteful or envious or ambitious as he was before โ€“ then I think we must suspect that his 'conversion' was largely imaginary.
God knew what we were before conversion - wicked, guilty, and defiled; yet He loved us. He knows what we will be after conversion - weak, erring, and frail; yet He loves us.
I wanted to know how much of conversion was forced - that is, forced in the sense that the Inquisition forced people to choose - forced Jews, let's say, and Muslims to choose conversion to Christianity or death. I wanted to see how much of conversion historically was forced in that way and how much of it was really a kind of persuasion.
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