A Quote by Saadi

If thou covetest riches, ask not but for contentment, which is an immense treasure. — © Saadi
If thou covetest riches, ask not but for contentment, which is an immense treasure.
Content and Riches seldom meet together, Riches take thou, contentment I had rather.
If at great things thou would'st arrive, Get riches first, get wealth, and treasure heap, Not difficult, if thou hearken to me; Riches are mine, fortune is in my hand, They whom I favor thrive in wealth amain, While virtue, valor, wisdom, sit in want.
Riches does not mean, having a great amount of property, but riches is self-contentment.
If thou art rich, thou art poor; for, like an ass, whose back with ingots bows, thou bearest thy heavy riches but a journey, and death unloads thee.
O Divine Providence, I ask not for more riches but more wisdom with which to make wiser use of the riches you gave me at birth, consisting in the power to control and direct my own mind to whatever ends I might desire.
Wishing will not bring riches. But desiring riches with a state of mind that becomes an obsession, then planning definite ways and means to acquire riches, and backing those plans with persistence which does not recognize failure, will bring riches.
Others abide our question. Thou art free. We ask and ask. Thou smilest and art still, Out-topping knowledge.
Contentment produces, in some measure, all those effects which the alchemist usually ascribes to what he calls the philosopher's stone; and if it does not bring riches, it does the same thing by banishing the desire for them.
Enthusiastic partisans of the idea of progress are in danger of failing to recognize the immense riches accumulated by the human race. By underrating the achievements of the past, they devalue all those which still remain to be accomplished.
Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them. Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.
And thou who thinkest to seek for me, know thy seeking and yearning shall avail thee not, unless thou know this mystery: that if that which thou seekest thou findest not within thee, thou wilt never find it without thee
Our God, who art our winged self, it is thy will in us that willeth. It is thy desire in us that desireth. It is thy urge in us that would turn our nights, which are thine, into days which are thine also. We cannot ask thee for aught, for thou knowest our needs before they are born in us: Thou art our need; and in giving us more of thyself thou givest us all.
Wouldst thou multiply thy riches? diminish them wisely; or wouldst thou make thy estate entire? divide it charitably. Seeds that are scattered increase; but, hoarded up, they perish.
Why dost thou heap up wealth, which thou must quit, Or what is worse, be left by it? Why dost thou load thyself when thou 'rt to fly, Oh, man! ordain'd to die? Why dost thou build up stately rooms on high, Thou who art under ground to lie? Thou sow'st and plantest, but no fruit must see, For death, alas! is reaping thee.
Think not so much of what thou hast not as of what thou hast: but of the things which thou hast, select the best, and then reflect how eagerly they would have been sought, if thou hadst them not. At the same time, however, take care that thou dost not, through being so pleased with them, accustom thyself to overvalue them, so as to be disturbed if ever thou shouldst not have them.
O Lord, Thou knowest that which is best for us; let this or that be done, as Thou shalt please. Give what Thou wilt, how much Thou wilt, and when Thou wilt. Deal with me as thou thinkest best. Place me where Thou wilt, and deal with me in all things just as Thou wilt. Behold, I am Thy servant, prepared for all things: I desire not to live unto myself, but unto Thee; and oh, that I could do it worthily and perfectly!
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