A Quote by Sabine Baring-Gould
In the primitive church, it was customary for the Holy Eucharist to be celebrated on the anniversary of the death of a martyr - if possible, on his tomb.
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Evangelization through the Eucharist, in the Eucharist, and from the Eucharist - these are three inseparable aspects of how the Church lives the mystery of Christ and fulfills her mission of communicating it to all people.... In addition to the preaching of the message, the consummation of evangelization consists in the building up of the Church, which has no real existence without the sacramental life culminating in the Blessed Eucharist
The Holy Eucharist is a need of the heart of Christ, just as it is a need of our hearts." "Sanctify and dedicate yourselves in all things in the spirit of love which prompted Our Lord to institute the Holy Eucharist, wherein He perpetuates the gift of His love to the glory of the Father.
The Eucharist is not only a particularly intense expression of the reality of the Church's life, but also in a sense its fountainhead. The Eucharist feeds and forms the Church: 'Because there is one bread, we who are many are one body, for we all partake of the one bread' (1 Cor 10:17, RSV). Because of this vital link with the sacrament of the Body and Blood of the Lord, the mystery of the Church is savored, proclaimed, and lived supremely in the Eucharist.
The devotion which God sends to the succor of His Church and of the nations at the present time is the devotion to the Most Holy Eucharist. It is the highest of all devotions.
The Sacrament [of the Holy Eucharist] is the Gift of gifts, and the Grace of graces. When the almighty and eternal God comes to us with all the perfection of His thrice holy humanity and His divinity, He surely does not come empty-handed.
Is not our Lord as meek and humble in the Blessed Sacrament as He was during His life on earth? Is He not always the Good Shepherd, the Divine Consoler, the Changeless Friend? Happy the soul that knows how to find Jesus in the Holy Eucharist, and in the Eucharist all things!
The Church is holy, although there are sinners within her. Those who sin, but who cleanse themselves with true repentance, do not keep the Church from being holy. But unrepentant sinners are cut off, whether visibly by Church authority, or invisible by the judgement of God, from the body of the Church. And so in this regard the Church remains holy.
In the Church the transformative power of the Eucharist is experienced through the dignified celebration of Holy Mass, and people are empowered for mission because of that.
Our Lord came to the aid of each great tribulation with a special devotion. The present and future tribulations of the Church and of nations are greater than at any other period, and this persecution is more dangerous than those of previous times. Hence, the devotion which God sends to the succor of His Church and of the nations at the present time is the devotion to the Most Holy Eucharist. It is the highest of all devotions.
A God who draws near out of love, the Holy Father continued, walks with His people, and this walk comes to an unimaginable point. We could never have imagined that the same Lord would become one of us and walk with us, be present with us, present in His Church, present in the Eucharist, present in His Word, present in the poor, He is present, walking with us. And this is closeness: the shepherd close to his flock, close to his sheep, whom he knows, one by one.
Celibacy and suicide are a similar levels of understanding, suicide and a martyr's death not so by any means, perhaps marriage and a martyr's death.
As Elisabeth Elliot points out, not even dying a martyr’s death is classified as extraordinary obedience when you are following a Savior who died on a cross. Suddenly a martyr’s death seems like normal obedience.
Do you wish to learn the secret of true Eucharistic prayer? Consider, then, all the mysteries in the light of the Blessed Sacrament. It is a divine prism through which they can all be studied. The Holy Eucharist is, indeed, 'Jesus Christ, yesterday, and today, and the same forever' (Heb 13:8). In this Sacrament He glorifies all the mysteries of His life and prolongs, as it were, the exercise of all His virtues. The Eucharist is, in a word, the great Mystery of our faith to which all Catholic truths lead
I have chosen for my emblem a Star, representing the Virgin Mary, and the Eucharist. Those who know me as a professor of theology will remember my passion for the Eucharist from our classes. Blessed be God for this madness... We must live our commitment to society steeped in the Eucharist. We must take the Eucharist to the streets, both in the heart of the city and on the outskirts, to the poor neighborhoods and to hospitals... In order to obey the Resurrected Christ, I dare say with Pope John Paul II: 'Open wide the doors of your heart to the Holy Spirit.'
The Most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, also Jews, heretics, and schismatics can ever be partakers of eternal life, but that they are to go into the eternal fire 'which was prepared for the devil and his angels' (Mt. 25:41) unless before death they are joined with Her... No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ can be saved unless they abide within the bosom and unity of the Catholic Church.
The holy mystery of the day of the Holy Spirit, Pentecost, is to be understood in the following manner: the spirit of man must be completed and perfected by the Holy Spirit, that is, it must be sanctified, illuminated, and divinized by the Holy Spirit. This holy mystery is realized continually in the Church of Christ and because of this the Church is really a continuous Pentecost.... From Holy Pentecost, the day of the Holy Spirit, every God-like soul in the Church of Christ is an incombustible bush which continuously burns and is inflamed with God and has a fiery tongue within it.
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