A Quote by Sabine Baring-Gould

Among the old Norse, it was the custom for certain warriors to dress in the skins of the beasts they had slain, and thus to give themselves an air of ferocity, calculated to strike terror into the hearts of their foes.
Cannibalism to a certain moderate extent is practised among several of the primitive tribes in the Pacific, but it is upon the bodies of slain enemies alone; and horrible and fearful as the custom is, immeasurably as it is to be abhorred and condemned, still I assert that those who indulge in it are in other respects humane and virtuous.
When we carried out air strike across the border after the Pulwama terror attack, we had told the international community that we took that step in self-defence only. We had told the international community that the armed forces were instructed not to harm any Pakistani citizen or its soldier during the strike.
the arts of Mexico are heavy with the weight of the past, of gods that demanded the sacrifice of a thousand beating hearts in a day, of a world that ended every fifty-two years, of warriors who rushed into battle wearing the heads of jaguars or clothed in the flayed skins of their human victims.
One of the great advantages of the study of old Norse or Icelandic literature is the insight given by it into the origin of world-wide superstitions. Norse tradition is transparent as glacier ice, and its origin is as unmistakable.
The ferocity we show our foes must be tempered by the lesson we hope to teach.
My novel 'Wolf Brother' is set in northern Scandinavia during the late Stone Age, so I was aware from the start of Norse influences. I used some Norse names, and the soul-eater Thiazzi is based on the Norse storm giant, Thiassi.
Thus, cases of injustice, and oppression, and tyranny, and the most extravagant bigotry, are in constant occurrence among us every day. It is the custom to trumpet forth much wonder and astonishment at the chief actors therein setting at defiance so completely the opinion of the world; but there is no greater fallacy; it is precisely because they do consult the opinion of their own little world that such things take place at all, and strike the great world dumb with amazement.
While men compete in war, there will be warriors. While there are warriors, there will be princes among warriors. Among the princes will be kings, and among the kings an emperor.
Like those crabs which dress themselves with seaweed, we wear belief and custom.
Euler calculated without effort, just as men breathe, as eagles sustain themselves in the air.
All dress is fancy dress, is it not, except our natural skins?
Since the first archer fired the first arrow, warriors have been inventing ways to strike their enemies while removing themselves from harm's way.
Entrepreneurs are different beasts. Beasts who don’t give a damn, who kick ass when required, who stand up to a challenge, and who rise time and again with utter disregard to fear or failure. These are the beasts who run the world.
I had been a reader of THOR in college. I had read the Stan Lee and Jack Kirby stuff. I had loved it. I had been a Norse mythology fan since I was a kid and was thrilled to discover a comic that was kind of based on Norse mythology-there's not a one-to-one correspondence, but there's no reason there should be. I was delighted to find it, and I didn't care that it wasn't exactly the myth. For one thing, Thor didn't have red hair in the comics. I was fine with that.
Who would condescend to strike down the mere things that he does not fear? Who would debase himself to be merely brave, like any common prizefighter? Who would stoop to be fearless--like a tree? Fight the thing that you fear. You remember the old tale of the English clergyman who gave the last rites to the brigand of Sicily, and how on his death-bed the great robber said, 'I can give you no money, but I can give you advice for a lifetime: your thumb on the blade, and strike upwards.' So I say to you, strike upwards, if you strike at the stars.
Old among the young, poor among the rich, I adopt an air of indefinable superiority.
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