A Quote by Sabine Baring-Gould
Mediaeval mythology, rich and gorgeous, is a compound like Corinthian brass, into which many pure ores have been fused, or it is a full turbid river drawn from numerous feeders, which had their sources in remote climes.
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He found that he had this sudden desperate longing for the fuming, smoky streets of Ankh-Morpork, which was always at its best in the spring, when the gummy sheen on the turbid waters of the Ankh River had a special iridescence and the eaves were full of birdsong, or at least birds coughing rhythmically
Who would not have been laughed at if he had said in 1800 that metals could be extracted from their ores by electricity or that portraits could be drawn by chemistry.
Paul's vision, though, is starting small, with actual communities in which reconciliation and justice has to be practiced - like the rich/poor distinction in the Corinthian church, for instance, or the projected reconciliation between Philemon and Onesimus. But he clearly believes (Ephesians 3) that communities like this send a signal to the wider world that Jesus is Lord - which is aimed at then the whole world coming into line.
Of course, Ankh-Morpork's citizens had always claimed that the river water was incredibly pure. Any water that had passed through so many kidneys, they reasoned, had to be very pure indeed.
We consult astrology charts like the Babylonians, try to make our children into our own image with a firm hand like the Romans, elbow others to get a breath-quickening glimpse of the queen in her ritual procession, and confess to the priests and attend church. And we wonder why, with all this power capital drawn from so many sources, we are deeply anxious about the meaning of our lives. The reason is plain enough: none of these, nor all of them taken together, represents an integrated world conception into which we fit ourselves with pure belief and trust.
The river itself has no beginning or end. In its beginning, it is not yet the river; in the end it is no longer the river. What we call the headwaters is only a selection from among the innumerable sources which flow together to compose it. At what point in its course does the Mississippi become what the Mississippi means?
The great British Library --an immense collection of volumes of all ages and languages, many of which are now forgotten, and most of which are seldom read: one of these sequestered pools of obsolete literature to which modern authors repair, and draw buckets full of classic lore, or pure English, undefiled wherewith to swell their own scanty rills of thought.
After many painful trials, which none can know, but those who are taught to relinquish a system in which they had been educated, I settled down in the full persuasion, that the immersion of a professing believer in Christ is the only Christian baptism.
Life is full of what-ifs, many of which could easily have been realities, had just a few things been different.
I had been afraid of the awful presence of the river, which was the soul of the river, but through her [Ultima] I learned that my spirit shared in the spirit of all things.
What ascends up in prayer descends to us again in blessings. It is like the rain which just now fell, and which had been drawn up from the ground in vapors to the clouds before it descended from them to the earth in that refreshing shower.
The perfect life, the perfect lie, I realised after Christmas, is one which prevents you from doing that which you would ideally have done (painted, say, or written unpublishable poetry) but which, in fact, you have no wish to do. People need to feel that they have been thwarted by circumstances from pursuing the life which, had they led it, they would not have wanted; whereas the life they really want is precisely a compound of all those thwarting circumstances.
Because of its gradient, it is the site of many spectacular waterfalls, like the Unchalli Falls, near which, on a full moon night in winter, you might even glimpse a moonbow - a rainbow generated from the moonlight. This is the river Aghanashini - 'the cleanser of sins.'
This ego business has come from various sources, you know that, but it has to be cleansed out. Like when the river flows all kinds of dirt, filth flows into it, but when it meets the sea it becomes the sea. In the same way you have to become that. To become the sea what you have to do is to forget all these tributaries which were coming into you, and all these wrong ideas which came to you.
We are developing a media policy which would be about breaking up single ownership of too many sources of information so that we have a multiplicity of sources.
There are so many tender and holy emotions flying about in our inward world, which, like angels, can never assume the body of an outward act; so many rich and lovely flowers spring up which bear no seed, that it is a happiness poetry was invented, which receives into its limbs all these incorporeal spirits, and the perfume of all these flowers.
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