A Quote by Sabine Baring-Gould

In ancient British times, the whole country belonged to tribes, and the tribes owned their several districts. At the head of each tribe was the chief. — © Sabine Baring-Gould
In ancient British times, the whole country belonged to tribes, and the tribes owned their several districts. At the head of each tribe was the chief.
Conformism is essential to the group coherence and 'spirit.' The whole impetus behind tribalism of this kind is conservative: Belonging to the tribe is defined by opposition to other tribes. Our tribe, and its traditional ways, is superior to other tribes because it is ours.
For me, creating the clothes of Givenchy is the way to make my tribe. It's related to religion, too, because it's people trying to find identity - the young generation is looking for tribes. You have the hip-hop tribes, the punk tribes, the rockers, you have the hipsters, the bourgeois ... The fact of the tribe is that it's like a religion. Punk is like a religion, because it's a belief.
From several of the Indian tribes inhabiting the country bordering on Lake Erie purchases have been made of lands on conditions very favorable to the United States, and, as it is presumed, not less so to the tribes themselves.
Social cohesion was built into language long before Facebook and LinkedIn and Twitter - we're tribal by nature. Tribes today aren't the same as tribes thousand of years ago: It isn't just religious tribes or ethnic tribes now: It's sports fans, it's communities, it's geography.
People want to be in their own fashion tribes, so they want to wear the same clothes to be connected to everyone else in that tribe. But they want to be different from other tribes.
Suffering produces a recursion to the tribe, to one's own kind. When a lot of people suffer, tribes lose their head.
The case of Johnson v. M'Intosh is exactly why Congress can pass legislation as it did with the Rio Tinto land mine deal because Congress took the land from the tribes, ignores their sacred connections to it, their cultural connections and does whatever it wants with it. Congress terminated tribal status for more than 100 tribes. Basically said, you're not a tribe anymore and we're not going to pay attention to the treaties. The Supreme Court has held that when Congress breaches a treaty with an Indian tribe it's not judicially reviewable. It's called a political question.
I represent nine sovereign Sioux tribes. In South Dakota, some of the tribes are in the most remote, rural areas of the country. They lack essential infrastructure. Some communities don't even have clean drinking water.
The tribe is whatever we believe it is. If we say the tribe is all the Little Ones in the forest, and all the trees, then that is what the tribe is. Even though some of the oldest trees here came from warriors of two different tribes, fallen in battle. We become one tribe because we say we're one tribe." Ender marveled at his mind, this small raman [member of another sentient species]. How few humans were able to grasp this idea, or let it extend beyond the narrow confines of their tribe, their family, their nation.
We tend to gravitate towards our tribes; the challenge is to understand the people of other tribes.
Some tribes of birds will relieve and rear up the young and helpless, of their own and other tribes, when abandoned.
One was a horrible case called Oliphant v. Suquamish Indian Tribe which denied tribes the right to criminally prosecute non-Indians who commit crimes on their reservations. That decision has had horrible consequences for law enforcement on Indian reservations. But in that opinion Justice William Rehnquist cites language from the 1830s to explain why whites didn't trust tribes to exercise criminal jurisdiction. They were savages.
If multiculturalism succeeds in making us a nation of independently empowered tribes, each tribe will be deprived of the comfort of victimhood and be forced to confront human limitation for what it is: a fixture of life.
Tribes makes our lives better, and leading a tribe is the best life of all.
Tribes don't need Congressmembers' sympathy. What tribes need is for us to properly exercise our duty.
In ancient days, Deltora was divided into seven tribes. The tribesfought on their borders but otherwise stayed in their own place. Each had a gem from deep within the Earth, a talisman with special powers.
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